The Principles of SecularismHolyoake, George Jacob
Religion
The Principles of Secularism
Holyoake, George Jacob
Secularism
XXI.
We believe there is sufficient soundness in Secular principles to make
way in the world. All that is wanted is that advocates of them shall
have clear notions of the value of method in their work. To the novice
in advocacy policy seems a crime--at least, many so describe it. Unable
himself to see his way, the tyro fights at everything and everybody
equally; and too vain to own his failure, he declares that the right
way. Not knowing that progress is an art, and an art requiring the union
of many qualities, he denies all art, cries down policy, and erects
blundering into a virtue. Compare the way which Havelock reached
Lucknow, and the way in which Sir Colin Campbell performed the same
feat, and you see the difference between courage without, and
courage with strategy. It was because magnitudes existed, which were
inaccessible and incapable of direct measurement, that mathematics
arose. Finding direct measurement so often impossible, men were
compelled to find means of ascertaining magnitude and distance
indirectly. Hence mathematics became a scientific policy. Mathematics is
but policy of measurement--grammar but the policy of speech--logic
but the policy of reason--arithmetic but the policy of
calculation--temperance but the policy of health--trigonometry but the
policy of navigation--roads but the policy of transit--music but the
policy of controlling sound--art but the policy of beauty--law but the
policy of protection--discipline but the policy of strength--love but
the policy of affection. An enemy may object to our having a policy,
because it suits his purpose that we should be without one; but that a
friend should object to our having a policy is one of those incredible
infatuations which converts partisans into unconscious traitors. The
policy adopted may be a bad policy, and no policy at all is idiotcy. If
a policy be bad, criticise and amend it; but to denounce all policy
is to commit your cause to the providence of Bedlam. If, therefore,
throughout all intelligent control of Nature and humanity, policy is the
one supreme mark of wisdom, why should it be dishonourable to study the
policy of opinion? He who consistently objects to policy, would build
railway engines without safety valves, and dismiss them from stations
without drivers; he would abolish turnpike roads and streets, and leave
us to find our way at random; he would recommend that vessels be made
without helms, and sail without captains, that armies fight without
discipline, and artillery-men should fire before loading, and when
pointing their guns, should aim at nothing. In fine, a man without
policy, honestly and intelligently opposed to policy, would build his
house with the roof downwards, and plant his trees with their roots in
the air; he would kick his friend and hug his enemy; he would pay wages
to servants who would not work, govern without rule, speak without
thought, think without reason, act without purpose, be a knave by
accident, and a fool by design.
Public-domain text, read in full here on John Shaqi.
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