The ice once broken, Fust and Schoeffer found it hard to nourish a useless mouth. For them Gutenberg was more of a hindrance than a profit, and they sought brutally to rid themselves of him. Fust had a most easy pretext, which was to demand purely and simply from his associate the sums advanced by him, and which had produced so little. Gutenberg had probably commenced his Bible, but, in face of the claims of Fust, he had to abandon it altogether, types, formes, and press. [Illustration: Fig. 4.--Letters of indulgence, from the so-called edition of thirty-one lines, printed at Mayence in the course of 1454.] In November, 1455, he had retired to a little house outside the city, where he tried his best, by the aid of foreign help, to establish a workshop, and to preserve the most perfect secrecy. Relieved of his company, Fust and Schoeffer were able to take up the impression of the Bible and to complete it without him. If matters did so happen, and Schoeffer had not the excuse that he had previously discovered the casting of type, there is but one word to designate his conduct: robbery, and moral robbery, the worst of all. But what can be said to-day of these people? One thing is certain: that the Bible of Schoeffer, commenced by Gutenberg or not, put on sale by Fust and Schoeffer alone about the end of 1455 or beginning of 1456, proves to be the first completed book. Retired to his new quarters, Gutenberg was taking courage, so as not to appear too much behindhand, but the reconstitution of his workshop cost him enormous time. And, besides, he missed the letter-maker Schoeffer, his own Gothic letters, engraved on steel with a punch, not having the same elegance. When his work appeared, it could not sustain comparison. The Bible of Schoeffer was more compact, the impression was more perfect, the ink better, the type less irregular. The original inventor, in his business with Fust, made an unhappy competition for himself. We give here a fragment of this celebrated book, a kind of mute witness of the science and mortifications of the first printer. It is now called the Mazarine Bible, from the fact that the copy in the Mazarin Library was the first to give evidence concerning it. The book was put on sale at the end of 1455 or beginning of 1456, for a manuscript note of a vicar of St. Stephen at Mayence records that he finished the binding and illuminating of the first volume on St. Bartholomew's Day, 1456, and the second on the 15th of August. St. Bartholomew's Day is the 13th of June, and not the 24th of August, as the catalogue of the Bibliothèque Nationale has it. [Illustration: Fig. 5.--Fragment of the Mazarine Bible, printed in two columns. Beginning of the text in the second column; original size.]