In order to prosecute his purposes, Benjamin took a step, at this period, for which he censured himself long after. Being away from his father's house, in a boarding-place provided by his brother, he violated the Sabbath day by devoting its sacred hours to mental improvement. At home, his parents had ever required that he should attend public worship; but now he neglected the house of God, that he might command the more time for study. It was a grave breach of a divine commandment, and a disregard of parental authority, which he afterwards deeply regretted. At the time, he was obliged to hold long parleys with conscience, which told him that he ought still to visit the sanctuary, and devote Sabbath hours to sacred duties. Yet his great thirst for knowledge overcame his regard for holy time. It must appear quite evident to the reader by this time, that Benjamin derived much benefit from his conversation with John Collins upon a useful topic. A large majority of boys, of their age, spend their leisure moments in vain and useless talking. They think not of self-improvement, and scarcely desire to be benefited in this way. The most unmeaning and thoughtless words escape from their lips, and a sound, sensible, valuable conversation they seldom, if ever, attempt. What an excellent example is that of young Franklin and Collins, discussing a question of importance, instead of wasting their breath in meaningless chatter! It stimulated the former to consult the best models of style in composition, and was the real occasion of his adopting a most critical and thorough plan of self-culture. All this the consequence of conversing properly, instead of spending leisure moments in boyish antics, or uttering nonsense! The reader need not infer that violation of the Sabbath, and disregard of parental counsels, are less heinous sins than some would grant, since Benjamin was guilty of both, and yet he did not go to ruin. For ten boys who do the same things that he did are ruined thereby, where one is saved. The father of Walter Scott forbade his reading fictitious works, yet he concealed them in a sly place, and read them when his father's eye was not upon him; and they served to stimulate his mind to pursue a most brilliant literary career. In like manner, Pope, the distinguished poet, strolled into the theatre in his boyhood, when he was away from his parents at school, and there the first aspiration of his soul for that sphere of mental effort in which he became distinguished, was begotten. But these examples cannot be cited in favour of novel-reading and theatre-going; for they are exceptions to a general rule. The great mass of the youth who allow themselves to be fascinated by the novel and theatre make shipwreck of their hopes. CHAPTER XI. PLAIN FARE.