The Prison Chaplaincy, And Its ExperiencesQuinby, Hosea
Religion
The Prison Chaplaincy, And Its Experiences
Quinby, Hosea
Prison chaplains; Prisoners -- Religious life; Prisons -- New Hampshire
The south door to the chapel, spoken of, opens to the female part in the
south wing and to the pass-way down two nights of stairs and out of
doors.
BILL OF FARE
_At New Hampshire State Prison._
SUNDAY:
_Breakfast_--Baked beans, brown bread, and coffee.
_Supper_--Rice pudding, brown bread, and coffee.
MONDAY:
_Breakfast_--Flour bread, brown bread, and coffee.
_Dinner_--Corned beef, vegetables, and brown bread.
_Supper_--Flour bread, molasses, and coffee.
TUESDAY:
_Breakfast_--Corned beef, warm brown bread, and coffee.
_Dinner_--Codfish, potatoes, butter gravy, and brown bread.
_Supper_--Flour bread, molasses, and coffee.
WEDNESDAY:
_Breakfast_--Fish hash, brown bread, and coffee.
_Dinner_--Fresh beef soup with vegetables, and brown bread.
_Supper_--Flour bread, molasses, and coffee.
THURSDAY:
_Breakfast_--Meat hash, brown bread, and coffee.
_Dinner_--Stewed peas with pork, and brown bread.
_Supper_--Flour bread, molasses, and coffee.
FRIDAY:
_Breakfast_--Meat hash, warm brown bread, and coffee.
_Dinner_--Baked fresh fish or chowder, potatoes, and brown bread.
_Supper_--Flour broad, molasses, and coffee.
SATURDAY:
_Breakfast_--Meat hash, brown bread, and coffee.
_Dinner_--Fresh beef soup with vegetables, and brown bread.
_Supper_--Flour bread, molasses, and coffee.
11. _General remarks upon the prisoners._ When entering my service here,
the prison had more inmates than cells. Eight were females. The
community was reaping a sad harvest from the demoralizing effects of the
late war. Six or eight were U. S. prisoners.
All treated me with due respect. The most were easily approached, free
in conversation, readily giving account of themselves, admitting their
crimes and the justice of their sentences, which probably they would not
have done to one in whom they could not confide. A very few would plead
innocence, some, no doubt, rightfully; three probably having been
victims of fiendish plots. Two or three were very reticent, one saying,
"No one here shall ever know my real name, native place, or business of
life."
It was heart-sickening to listen to their tales of wrong and suffering,
clearly showing that "the way of the transgressor is hard." Sin has a
most debasing effect upon its victims. Three-fourths or more doubtless
came to prison directly or indirectly through strong drink. True, in
many cases, more remote causes lay back of this, a native inclination to
sin, loss of parents, parental neglect, family infidelity, vicious
associates, ignorance, Sabbath-breaking and the like. A very few had
used no strong drink. A large share were young, some mere boys on their
alternate sentence. Many, on entering, could neither read nor write.
The crimes were various, extending from the worst murder cases down to
the lower grades of iniquity, some perfectly fiendish, horrible. It
would seem impossible for men and women to do such deeds.
Public-domain text, read in full here on John Shaqi.
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