The Prison Chaplaincy, And Its ExperiencesQuinby, Hosea
Religion
The Prison Chaplaincy, And Its Experiences
Quinby, Hosea
Prison chaplains; Prisoners -- Religious life; Prisons -- New Hampshire
But these men were forced to suffer no little abuse in relation to those
visits,--not by fellow prisoners, understand. They were taunted in the
most vulgar, low, indecent language. One day it went so far with one,
that he became aroused beyond endurance, and replied, "You know that is
a ---- ---- lie," filling the blanks with two most profane words as
qualifying "lie." On my next round he told me his trouble, what he had
said, how he was being assailed, and that he probably must relinquish
all idea of being any better. I replied, "Don't you understand what all
this is for? It is the work of Satan, for your destruction. They would
excite you to anger and turn you to your old life of profanity and
wickedness; if possible, sink you as low as ever. You have but one
course to pursue, and that is, to pay no attention to them. Let them say
what they may, give it no more notice than the idle wind. Be sure and
not suffer yourself to become irritated, or say a word in return, and
they will probably leave you. But if not, endure it patiently, and pray
God to forgive what you have done amiss and keep you in the future." In
following this course, he succeeded better.
13. _Alleged prison conspiracy._ The next one who left made no complaint
of the living, he had been sick and received all the food he desired,
but he asserted that trouble was brewing at the prison; that they were
planning to kill the warden. I made light of the idea as something of
his own conjuring up, that the prisoners would not undertake such a
matter. Finally he said, "Mark my words, Chaplain, there will be blood
shed over there within a month." This man was a singular genius, and I
thought he might wish to start such a story to nettle the warden.
Besides, they were as vigilant as possible at the prison, and the
inmates would find them alert, should they attempt to rise. From all
considerations, I thought it not worth while to speak of the case to
any. Still, it would do no harm to prepare and deliver a discourse from
the text, "Vengeance is mine and I will repay, saith the Lord,"
designing to show the impolicy of attempting to take vengeance into
one's own hands, and that vengeance should be left for God to
repay.--The discourse was given, and things passed on as usual, no
signs of an outbreak appearing, and I finally gave the matter up as one
of the man's imaginings.
But, the next spring, one of the prisoners, when leaving, alluded to a
combination of a number, the year previous, and said considerable
preparation for the work had been made, but after hearing that Sabbath's
discourse, so many abandoned the project that the leaders had to
relinquish their effort. This was repeated in substance by another.
Hence, after all, it appeared that what the first man said may have been
true, and that, possibly, my poor labors may have been of service to the
warden, perhaps saved his life. Certainly, I did what I could.
Public-domain text, read in full here on John Shaqi.
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