The Prison Chaplaincy, And Its ExperiencesQuinby, Hosea
Religion
The Prison Chaplaincy, And Its Experiences
Quinby, Hosea
Prison chaplains; Prisoners -- Religious life; Prisons -- New Hampshire
The warden occupies the main building, or middle part. Here, too, are
the cook room for the male prisoners, the chapel, the office, guard
room, hospital, dormitories for the guards and overseers, and the
reception room, in which the library is kept.
The prison yard is surrounded on three sides by a granite wall, perhaps
sixteen feet high, the prison itself constituting the wall on the fourth
side. In the yard are two buildings of brick, each two stories high, one
much larger than the other: the smaller, on its lower floor, affording a
wash-room, tailor's shop, &c., the second story and attic rooms used for
storage or any needed mechanical purpose, sometimes as shoe shops; the
larger building is devoted to bedstead manufacturing, the machinery
driven by steam.
From this engine these two buildings are warmed by means of steam pipes,
the boiling in the wash-room being done by the same. The hall is
furnished with a steam boiler, which not only warms that, but also the
guard and reception rooms, and the chapel, and the steam is used in the
men's cook room, all other warming and heating in the prison being done
by wood fires. To economize fuel as much as possible, a steam pipe has
been extended from the engine room to the prison to conduct the waste
steam of the shop boilers for use in those apartments.
The female prisoners eat at a table in the warden's kitchen and from the
same food as goes to his own table. The men have a prescribed diet,
called rations, the allowance of each being dealt out in a tin
basin,--meat, potatoes, gravy, &c., all together, the potatoes unpared.
Coffee is given in a tin dipper. The meals being ready, the men are
marched through an entry by a long table standing contiguous to the
kitchen and loaded with their rations, each taking what belongs to him,
carrying it to his cell and partaking in solitude. Their mode of eating
is quite a curiosity. They generally use their beds for tables, and each
has a knife, fork and spoon in his cell of which he takes the exclusive
care. He fishes out his potatoes and pares them; but where shall he put
the parings, dripping as they are? He has no extra dish. Then how shall
he wash his knife, fork and spoon? He can use his tongue, for he has
nothing else, and he may or may not have a towel on which to wipe them,
but his jacket sleeve or pants' leg is wonderfully convenient.
What a dehumanizing system! Why not let the men eat at tables the same
as the women, and have some decency about the matter? Then how much
better in another respect. By the present system, rations must be dealt
out to all alike, giving the same quantity to each, with the result of
having more or less food returned or a part not have enough, some eating
more than others. But if at a table, each can eat as he needs, and thus
avoid suffering or waste.
Public-domain text, read in full here on John Shaqi.
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