The Private Life of the RomansJohnston, Harold Whetstone
History
The Private Life of the Romans
Johnston, Harold Whetstone
Rome -- Social life and customs
were reserved for a number of persons they were described as so many
feet in such a row (_gradus_) of such a section (_cuneus_) of such a
circle (_maeniānum_).
[Illustration: FIGURE 147. RESTORATION OF THE CIRCUS MAXIMUS]
§338. The number of sittings testifies to the popularity of the races.
The little circus at Bovillae had seats for at least 8,000 people,
according to Hülsen, that of Maxentius for about 23,000, while the
Circus Maximus, accommodating 60,000 in the time of Augustus, was
enlarged to a capacity of nearly 200,000 in the time of Constantius.
The seats themselves were supported upon arches of massive masonry; an
idea of their appearance from the outside may be had from the exterior
view of the Coliseum in §356. Every third of these vaulted chambers
under the seats seems to have been used for a staircase, the others
for shops and booths and in the upper parts for rooms for the employés
of the circus, who must have been very numerous. Galleries seem to
have crowned the seats, as in the theaters (§327), and balconies for
the emperors were built in conspicuous places, the ruins not enabling
their positions to be fixed precisely. An idea of the appearance of
the seats from within the arena may be had from an attempted
reconstruction of the Circus Maximus (Fig. 147), the details of which
are quite uncertain.
§339. Furnishing the Races.--There must have been a time, of course,
when the races in the circus were open to all who wished to show their
horses or their skill in driving them, but by the end of the Republic
no persons of repute took part in the games, and the teams and drivers
were furnished by racing syndicates (_factiōnēs_), who practically
controlled the market so far as concerned trained horses and trained
men. With these syndicates the giver of the games contracted for the
number of races that he wanted (ten or twelve a day in Caesar's time,
later twice the number, and even more on special occasions), and they
furnished everything needed. These syndicates were named from the
colors worn by their drivers. We hear at first of two only, the red
(_russāta_) and the white (_albāta_); two more were added, the blue
(_veneta_) in the time of Augustus probably, and the green (_prasina_)
soon after, and finally Domitian added the purple and the gold. The
greatest rivalry existed between these organizations. They spent
immense sums of money on their horses, importing them from Greece,
Spain, and Mauritania, and even larger sums, perhaps, upon the
drivers. They maintained training stables on as large a scale as any
of which modern times can boast; a mosaic found in one of these
establishments in Algeria names among the attendants jockeys, grooms,
stable-boys, saddlers, doctors, trainers, coaches, and messengers, and
shows the horses covered with blankets in their stalls. This rivalry
spread throughout the city; each _factiō_ had its partisans, and vast
sums of money were lost and won as each _missus_ was finished. All the
Public-domain text, read in full here on John Shaqi.
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