The Private Life of the RomansJohnston, Harold Whetstone
History
The Private Life of the Romans
Johnston, Harold Whetstone
Rome -- Social life and customs
§6. Antiquities and Philology.--The subject of Classical Antiquities
has always been regarded as a branch--"discipline" is the technical
word--of Classical Philology since Friedrich August Wolf (1759-1824)
made Philology a science. It is quite true that in the common
acceptation of the word Philology is merely the science of language,
but even here Antiquities has an important part to play. It is
impossible to read understandingly an ode of Horace or an oration of
Cicero, if one is ignorant of the social life and the political
institutions of Rome. But Classical Philology is much more than the
science of understanding and interpreting the classical languages. It
claims for itself the investigation of Greek and Roman life in all its
aspects, social, intellectual, and political, so far as it has become
known to us from the surviving literary, epigraphic, and monumental
records. Whitney puts it thus: Philology deals with human speech and
with all that speech discloses as to the nature and history of man. If
it is hard to remember these definitions one can hardly forget the
epigram of Benoist: Philology is the geology of the intellectual
world. Under this, the only scientific conception of Philology, the
study of Antiquities takes at once a higher place. It becomes the end
with linguistics the means, and this is the true relation between
them.
§7. But it happens that the study of the languages in which the
records of classical antiquity are preserved must first occupy the
investigator, and that the study of language as mere language, its
origin, its growth, its decay, is in itself very interesting and
profitable. It happens, moreover, that the languages of Greece and
Rome can not be studied apart from literatures of singular richness,
beauty, and power, and the study of literature has always been one of
the most attractive and absorbing to cultivated men. It is not hard to
understand, therefore, why the study of Antiquities has not been more
prominent in connection with philological training. It was the end to
which only the few pressed on. It was reserved, at least in systematic
form, for the trained scholar in the university. In the congested
condition of the old curricula in our colleges it was crowded out by
the more obvious, but not more essential or interesting, subjects of
linguistics and literary criticism, or it was presented at best in the
form of scrappy notes on the authors read in the classroom or in the
dismembered alphabetical arrangement of a dictionary.
Public-domain text, read in full here on John Shaqi.
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