I should like to linger a moment with Lafcadio Hearn. He is known to the world at large as the foremost interpreter of the old and new Japan. He married a Japanese wife and this gave him a peculiar insight into the customs as well as the psychology of his adopted countrymen. His books show a unique understanding of the Oriental mind and their literary art is exquisite. He not only suffered from ill health, but in addition lost the sight of one eye in early youth and ever after went in fear of total blindness. Yet, far from regretting his afflictions, this is what he said about them: “The owner of pure horse-health never purchased the power of discerning the half-lights. In its separation of the spiritual from the physical portion of existence, severe sickness is often invaluable to the sufferer, in the revelation it bestows of the psychological undercurrents of human existence. From the intuitive recognition of the terrible but at the same time glorious fact, that the highest life can only be reached by subordinating physical to spiritual influences, separating the immaterial from the material self,—therein lies all the history of asceticism and self-suppression as the most efficacious measure of developing religious and intellectual power.” That is what experience had taught one who was certainly not a religionist. VI PHYSICAL PERFECTION AND ITS RELATION TO CIVILIZATION I am persuaded that it is impossible to banish suffering from the world. All we have so far accomplished is to exchange one form of suffering for another. Take the case of women, for example, and the ailments to which they are subject. Primitive woman was virtually free from these. She suffered little at childbirth. To-day the operation of even the normal female functions has become a serious matter. Science with all its strides has not been able to cope successfully with the increasing burden which the conditions of modern life impose on woman’s physique. I have chosen women as an illustration because they themselves would be the first to insist that they had profited more than men from the advance of thought and the perfecting of a social system that is largely their own creation. Well, compare this Flower of the Ages, as we see her in shops, offices, ball-rooms or even colleges, with an Australian bush-woman, and we will find that neither in health, strength nor endurance can she rival her savage sister. The woman of the bush is capable of following her master all day with a baby on her back; of stopping for a brief period to produce another and of resuming her progress, unimpeded by her additional burden.