Even today it is, of course, impossible for me to foresee the final
judgment of posterity upon the value of psychoanalysis for psychiatry,
psychology and the mental sciences in general. But I fancy that, when
the history of the phase we have lived through comes to be written,
German science will not have cause to be proud of those who represented
it. I am not thinking of the fact that they rejected psychoanalysis or
of the decisive way in which they did so; both of these things were
easily intelligible, they were only to be expected and at any rate they
threw no discredit upon the character of the opponents of analysis. But
for the degree of arrogance which they displayed, for their
conscienceless contempt of logic, and for the coarseness and bad taste
of their attacks, there could be no excuse. It may be said that it is
childish of me to give free rein to such feelings as these now, after
fifteen years have passed; nor would I do so unless I had something more
to add. Years later, during the Great War, when a chorus of enemies were
bringing against the German nation the charge of barbarism, a charge
which sums up all that I have written above, it none the less hurt
deeply to feel that my own experience would not allow me to contradict
it.
One of my opponents boasted of silencing his patients as soon as they
began to talk of anything sexual and evidently thought that this
technique gave him a right to judge the part played by sexuality in the
neuroses. Apart from emotional resistances, which were so easily
explicable by the psychoanalytical theory that it was impossible to be
misled by them, it seemed to me that the main obstacle to agreement lay
in the fact that my opponents regarded psychoanalysis as a product of my
speculative imagination and were unwilling to believe in the long,
patient and unbiased work which had gone to its making. Since, in their
opinion, analysis had nothing to do with observation or experience, they
believed that they themselves were justified in rejecting it without
experience. Others again, who did not feel so strongly convinced of
this, repeated in their resistance the classical manœuvre of not looking
through the microscope so as to avoid seeing what they had denied. It is
remarkable, indeed, how incorrectly most people act when they are
obliged to form a judgment of their own upon some new subject. I have
heard for years from “benevolent” critics—and I am told the same thing
even today—that psychoanalysis is right up to such-and-such a point, but
that there it begins to exaggerate and to generalize without
justification. But I know that, while nothing is more difficult than to
draw such a line, only a few weeks or days earlier the critic has been
completely ignorant of the whole subject.
Public-domain text, read in full here on John Shaqi.
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