We know less about the early sex life of the female child than about
that of the male offspring,—a fact not so surprising since the sex life
of even the mature woman still presents a “dark continent” to
psychology. Nevertheless, we know that the female child is extremely
sensitive about the lack of a sex organ equal to that of the male child.
Accordingly, the girl comes to consider herself inferior to the boy,
developing a condition of “Penis Envy,” from which may be traced a whole
chain of reactions characteristic of the female.
Another characteristic of the child is that excremental discharges of
the body are drawn into the sphere of sexual interest. To be sure,
education eventually draws a strict line of demarkation here. Later in
life, however, this demarkation line is wiped out, when the stage of
“off-color jokes” sets in. Although this may be distasteful to us it is,
nevertheless, well known that the child requires some time, before he
develops a sense of disgust. Even those who insist upon the seraphic
purity of a child’s soul have never dared to deny this fact.
No other manifestation in the sex life of the child is more important
than the fact that sexual desires of a child always aim at persons most
closely related to him. Such inclinations lean primarily toward the
father and the mother; secondarily, toward sisters and brothers. While
for the boy, the mother is the first object of love, for the girl it is
the father, unless bisexual tendencies favor different inclinations.
That parent toward whom the sexual tendencies of the child do not
gravitate, comes to be considered a disturbing rival and thus, not too
rarely, becomes the object of intense enmity.
Be sure to understand me correctly. I do not mean to say that the child
is bent upon receiving from the favored parent, only such demonstrations
of affection which we adults are wont to consider the very essence of a
beautiful relationship between parent and child. In the light of
psychoanalysis, there is no doubt that the child desires much more than
merely these demonstrations of parental affection. As a matter of fact,
the child desires that which we conceive as sensual gratification,
though naturally, only to the limited extent of the child’s
understanding.
It is obvious enough that the child never surmises the real facts as to
the actual physical relations of the sexes, but this ignorance is
compensated by impressions and experiences deducted from his own
observations. Usually, a child’s desires culminate in the wish to give
birth to a baby, or beget one, in some vague manner.
Even the little boy, in his ignorance, has this desire to give birth to
a child.
Such manifestations, in their entirety, are termed, in accordance with
Greek mythology, Œdipus Complex.
Public-domain text, read in full here on John Shaqi.
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