In challenging the idea of truth, the pragmatist raises the no less
important question of the nature of error. A theory of truth must not
only show in what truth consists, but must distinguish false from true
and show the nature of error. The pragmatist claims for his theory
that it alone can give a consistent account of illusion and error.
Now, as we saw in our account of the idealist argument, it is the fact
of illusion and error that compels us to seek reality behind the
appearances that are the sense data of our conscious experience. The
whole force of the pragmatist movement in philosophy is directed to
proving that truth is a prior consideration to reality. If we
understand the nature of truth, we shall see reality in the making.
Reality can in fact be left to look after itself; our business is with
our conceptions alone, which are either true or false. The distinction
of appearance and reality does {44} not explain illusion and error
because it does not distinguish between true and false appearance.
There is no principle in idealism by which the Absolute rejects the
false appearance and reconciles the true.
Before I examine the pragmatist argument, I ought first to explain the
meaning and origin of the word. The term pragmatism, that has in the
last few years entered so widely into all philosophical discussion, was
used first by Mr. C. S. Peirce, an American philosopher, in a magazine
article written as long ago as 1878, but it attracted no attention for
nearly twenty years, when it was recalled by William James in the
criticism of the current philosophy in his _Will to Believe_, a book
which marks the beginning of the new movement. Pragmatism was first
put forward as the principle that the whole meaning of any conception
expresses itself in practical consequences. The conception of the
practical effects of a conception is the whole conception of the
object. The pragmatist maxim is--would you know what any idea or
conception means, then consider what practical consequences are
involved by its acceptance or rejection. Dr. Schiller, the leading
exponent of the principle in England, prefers to call the philosophy
"Humanism" in order still more to emphasize the psychological and
personal character of knowledge. The name is suggested by the maxim of
Protagoras, "Man is the measure of all things." The term
Intellectualism is used by pragmatist writers to include all theories
of knowledge that do not agree with their own, very much as the Greeks
called all who were not Greeks, Barbarians. It must not be taken to
mean, as its etymology would imply, a philosophy like that of Plato,
which held that only universals, the ideas, are real, or like that of
Hegel, who said that "the actual is the rational and the rational is
the actual." The {45} pragmatists apply the term intellectualist to
all philosophers who recognise an objective character in the logical
ideal of truth, whether or not they also recognise non-logical elements
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