The Problems of Psychical Research: Experiments and Theories in the Realm of the SupernormalCarrington, Hereward
Science
The Problems of Psychical Research: Experiments and Theories in the Realm of the Supernormal
Carrington, Hereward
Parapsychology
22. Another difficulty must be referred to in this place; and that is
the probable loss of control over the stream of thought by spirits, such
as we exercise in this life. Here, the checks and inhibitions are easily
accomplished, unless disease in some manner prevents them; but there are
strong indications that a "spirit"--at least when communicating--cannot
control his stream of thinking to the same extent; and that, if it is
constantly interrupted--by questions, etc., as it usually is--it tends
to break up and become automatic, echolalic, or useless. That even
experienced and careful psychic researchers will interfere with the flow
of consciousness in this manner I know to be a fact; I myself, though I
had been especially warned against doing so, did the same thing in my
Piper sittings! Some of these difficulties I endeavoured to make clear
in a letter, which I wrote to the English _Journal S.P.R._, and which
appeared in March, 1908. In it I said:
"For the sake of argument, let us assume that the intelligences
that communicate through the organism of Mrs. Piper--and perhaps of
some other mediums--are spirits of the departed, and that they
temporarily 'possess' the organism of the medium (at least in part)
during the process of communicating. That is the generally-held
theory, I believe, and the simplest one to account for the facts.
If this be true, it is to be supposed that the normal consciousness
of the medium is in some manner removed, superseded, or withdrawn,
and that only some "vegetable consciousness" remains, as it were,
sufficient to keep the organism going until the return of the
normal consciousness and normal control by the medium. Meanwhile,
the controlling intelligence is, by supposition, influencing the
nervous mechanism of the medium's body--directly or indirectly
through some etheric medium--and influencing it to write out
letters and words by the usual slow and laborious process. That
they _do_ find it slow and laborious is evidenced by the fact that
all possible abbreviations are adopted--'U.D.' being used for
'Understand'; 'M' is frequently written 'N,' and so on. Even in our
normal life we know that thoughts frequently flow faster than we
can put them on to paper, and this would almost certainly be the
case with spiritual intelligences who have no material brain to
hinder their flow of thought. It is probable that the brain is as
much an inhibitory organ as anything else; and when this inhibition
is removed, it is natural to suppose that the flow of thought would
be far less controllable and far more automatic than it is with us.
It would be impossible for spirits to check and go on with their
stream of thought at will, as we do on this hypothesis; they would
be far more automatic and less under the control of the will. If
Public-domain text, read in full here on John Shaqi.
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