But can any sane man think that the Essential Being who has created the universe, with all its infinite wonders, and this earth with its beauty and its wonderful flesh, and so much more that is not flesh but the still more wonderful spirit--can any sane man really think that this Essential Being is stuck fast at hymn tunes (which are Man's own invention!) and knows not how to satisfy the needs and longings of that which He has Himself created! Ardent and greatly mistaken Sinner, know and remember that to Find God is to Live Tremendously. * * * O belovèd Man with thy strangely vain and small pursuits and pleasures--thy pipe, thy wine, thy women, thy "busy" city life, thine immense sagacity which once in twenty times outwits a fool or knave--thy vaunted living is a bubble in a hand-basin! Find God and Live! PART IV I It would seem that lazily, reposefully, comfortably, easily, we can make no entry into the kingdom of heaven, but must enter by contest, by great endeavour. The occasions of these contests will be according to the everyday circumstances of each individual; the stress or distress of everyday life; for this is Christ's Process--to take the everyday woes and happenings of life in the flesh and use them for spiritual ends. What does the Saviour Himself tell us of the means of entry into the Kingdom? He uses two parables--that of the loaves of bread, and that of the Widow, and both speak of persistent importunity. If we would find God, we must besiege Him. Of entry to Christ's Process first it is necessary that we try in everything to please Him: subjecting our plans, desires, thoughts, intentions, to His secret approval, asking ourselves, Will this please Him best, or that? Then the soul commences to truly know, and to respond to, Christ. But she is not satisfied: she requires more. Woes may assail the whole creature: Christ offers no alleviation. He leads her straight into the woes: will she follow, will she hold back? The point to remember here is this, that whether we follow Christ or no we shall have woes: if we forsake Him, we are not rid of woes; if we follow Him, we are not rid of woes--not yet, but later we become eased, and even rid, by means of Consolations, for God is able by His Consolations to entirely overbalance the woe and make it happy peace, though the cause of the woe remains. Remember this in the days of visitation, and follow Christ, no matter where He leads. Christ leads _through_ the woe, because it is the shortest way. The unguided soul wanders _beside_ the woe, hating and fearing it, unable to rid herself of it, gaining nothing by it, suffering in vain, and no Companion comes to ease the burden with His company.