The Profits of Religion: An Essay in Economic InterpretationSinclair, Upton
Religion
The Profits of Religion: An Essay in Economic Interpretation
Sinclair, Upton
Christianity -- Controversial literature
The recent proclamation of the President of the United States,
seeking the emancipation of the slaves of the South, is in our
judgment occasion of solemn protest on the part of the people of
God.
Witches and Women
To whatever part of the world you travel, to whatever page of
history you turn, you find the endowed and established clergy
using the word of God in defense of whatever form of
slave-driving may then be popular and profitable. Two or three
hundred years ago it was the custom of Protestant divines in
England and America to burn poor old women as witches; only a
hundred and fifty years ago we find John Wesley, founder of
Methodism, declaring that "the giving up of witchcraft is in
effect the giving up of the Bible." And if you investigate this
witch-burning, you will find that it is only one aspect of a blot
upon civilization, the Christian Mysogyny. You see, there were
two Hebrew legends--one that woman was made out of a man's rib,
and the other that she ate an apple; therefore in modern England
a wife must be content with a legal status lower than a domestic
servant.
Perhaps the most comical of the clerical claims is this--that
Christianity has promoted chivalry and respect for womanhood. In
ancient Greece and Rome the woman was the equal and helpmate of
man; we read in Tacitus about the splendid women of the Germans,
who took part in public councils, and even fought in battles. Two
thousand years before the Christian era we are told by Maspero
that the Egyptian woman was the mistress of her house; she could
inherit equally with her brothers, and had full control of her
property. We are told by Paturet that she was "juridically the
equal of man, having the same rights and being treated in the
same fashion." But in present-day England, under the common law,
woman can hold no office of trust or power, and her husband has
the sole custody of her person, and of her children while minors.
He can steal her children, rob her of her clothing, and beat her
with a stick provided it is no thicker than his thumb. While I
was in London the highest court handed down a decision on the law
which does not permit a woman to divorce her husband for
infidelity, unless it has been accompanied by cruelty; a man had
brought his mistress into his home and--compelled his wife to
work for and wait upon her, and the decision was that this was
not cruelty in the meaning of the law!
And if you say that this enslavement of Woman has nothing to do
with religion--that ancient Hebrew fables do not control modern
English customs--then listen to the Vicar of Crantock, preaching
at St. Crantock's, London, Aug. 27th, 1905, and explaining why
women must cover their heads in church:
(1) Man's priority of creation. Adam was first formed, then Eve.
(2) The manner of creation. The man is not of the woman, but the
woman of the man.
(3) The purport of creation. The man was not created for the
woman, but the woman for the man.
Public-domain text, read in full here on John Shaqi.
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