The Profits of Religion: An Essay in Economic InterpretationSinclair, Upton
Religion
The Profits of Religion: An Essay in Economic Interpretation
Sinclair, Upton
Christianity -- Controversial literature
(4) Results in creation. The man is the image of the glory of
God, but woman is the glory of man.
(5) Woman's priority in the fall. Adam was not deceived; but the
woman, being deceived, was in the transgression.
(6) The marriage relation. As the Church is subject to Christ, so
let the wives be to their husbands.
(7) The headship of man and woman. The head of every man is
Christ, but the head of the woman is man.
I say there is no modern evil which cannot be justified by these
ancient texts; and there is nowhere in Christendom a clergy which
cannot be persuaded to cite them at the demand of ruling classes.
In the city where I write, three clergymen are being sent to jail
for six months for protesting against the use of the name of
Jesus in the wholesale slaughter of men. Now, I am backing this
war. I know that it has to be fought, and I want to see it fought
as hard as possible; but I want to leave Jesus out of it, for I
know that Jesus did not believe in war, and never could have been
brought to support a war. I object to clerical cant on the
subject; and I note that an eminent theological authority,
"Billy" Sunday, appears to agree with me; for I find him on the
front page of my morning paper, assailing the three pacifist
clergymen, and making his appeal not to Jesus, but to the
blood-thirsty tribal diety of the ancient Hebrews:
I suppose they think they know more than God Almighty, who
commanded the sun to stand still while Joshua won the battle for
the Lord; more than the God who made Samson strong so he could
slay thousands of his nation's enemies in a righteous cause.
Right you are, Billy! And if the capitalist system continues to
develop unchecked, we shall some day see it dawn upon the masters
of the world how wasteful it is to permit the superannuated
workers to perish by slow starvation. So much more sensible to
make use of them! So we shall have a Bible defense of
cannibalism; we shall hear our evangelists quoting Leviticus:
"They shall eat the flesh of their own sons and daughters." Or
perhaps some of our leisure-class ladies might make the discovery
that the flesh of working-class babies is relished by pomeranians
and poodles. If so, the Billy Sundays of the twenty-first century
may discover the text: "Happy shall be he that taketh and dasheth
thy little ones against the stones."
Moth and Rust
It is especially interesting to notice what happens when the
Bible texts work against the interests of the Slavers and their
clerical retainers. Then they are null and void--and no matter
how precise and explicit and unmistakable they may be! Take for
example the Sabbath injunction: "Six days shalt thou labor and do
all that thou hast to do." Karl Marx records of the pious England
of his time that
Public-domain text, read in full here on John Shaqi.
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