The Profits of Religion: An Essay in Economic InterpretationSinclair, Upton
Religion
The Profits of Religion: An Essay in Economic Interpretation
Sinclair, Upton
Christianity -- Controversial literature
The most obvious method is by the sword; but this method is
uncertain, for any man may take up a sword, and some may succeed
with it. It will be found that empires based upon military force
alone, however cruel they may be, are not permanent, and
therefore not so dangerous to progress; it is only when
resistance is paralyzed by the agency of Superstition, that the
race can be subjected to systems of exploitation for hundreds and
even thousands of years. The ancient empires were all priestly
empires; the kings ruled because they obeyed the will of the
priests, taught to them from childhood as the word of the gods.
Thus, for instance, Prescott tells us:
Terror, not love, was the spring of education with the Aztecs....
Such was the crafty policy of the priests, who, by reserving to
themselves the business of instruction, were enabled to mould the
young and plastic mind according to their own wills, and to train
it early to implicit reverence for religion and its ministers.
The historian goes on to indicate the economic harvest of this
teaching:
To each of the principal temples, lands were annexed for the
maintenance of the priests. The estates were augmented by the
policy or devotion of successive princes, until, under the last
Montezuma, they had swollen to an enormous extent, and covered
every district of the empire.
And this concerning the frightful system of human sacrifices,
whereby the priestly caste maintained the prestige of its
divinities:
At the dedication of the temple of Huitzilopochtli, in 1486, the
prisoners, who for some years had been reserved for the purpose,
were ranged in files, forming a procession nearly two miles long.
The ceremony consumed several days, and seventy thousand captives
are said to have perished at the shrine of this terrible deity.
The same system appears in Professor Jastrow's account of the
priesthood of Babylonia and Assyria:
The ultimate source of all law being the deity himself, the
original legal tribunal was the place where the image or symbol
of the god stood. A legal decision was an oracle or omen,
indicative of the will of the god. The power thus lodged in the
priests of Babylonia and Assyria was enormous. They virtually
held in their hands the life and death of the people.
And of the business side of this vast religious system:
Public-domain text, read in full here on John Shaqi.
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