Let us have one glimpse of the conditions in those mediaeval times, so that we may know what we ourselves have escaped. In the fifteenth century there was established in Europe the cult of a three-headed god, whose priests had won lordship over a continent. They were enormously wealthy, and unthinkably corrupt; they sold to the rich the license to commit every possible crime, and they held the poor in ignorance and degradation. Among the comparatively intelligent and freedom-loving people of Bohemia there arose a great reformer, John Huss, himself a priest, protesting against the corruptions of his order. They trapped him into their power by means of a "safe-conduct"--which they repudiated because no promise to a heretic could have validity. They found him guilty of having taught the hateful doctrine that a priest who committed crimes could not give absolution for the crimes of others; and they held an auto de fe--which means a "sentence of faith." As we read in Lea's "History of the Inquisition": The cathedral of Constance was crowded with Sigismund (the Emperor) and his nobles, the great officers of the empire with their insignia, the prelates in their splendid robes. While mass was sung, Huss, as an excommunicate, was kept waiting at the door; when brought in he was placed on an elevated bench by a table on which stood a coffer containing priestly vestments. After some preliminaries, including a sermon by the Bishop of Lodi, in which he assured Sigismund that the events of that day would confer on him immortal glory, the articles of which Huss was convicted were recited. In vain he protested that he believed in transubstantiation and in the validity of the sacrament in polluted hands. He was ordered to hold his tongue, and on his persisting the beadles were told to silence him, but in spite of this he continued to utter protests. The sentence was then read in the name of the council, condemning him both for his written errors and those which had been proven by witnesses. He was declared a pertinacious and incorrigible heretic who did not desire to return to the Church; his books were ordered to be burned, and himself to be degraded from the priesthood and abandoned to the secular court. Seven bishops arrayed him in priestly garb and warned him to recant while yet there was time. He turned to the crowd, and with broken voice declared that he could not confess the errors which he never entertained, lest he should lie to God, when the bishops interrupted him, crying that they had waited long enough, for he was obstinate in his heresy. He was degraded in the usual manner, stripped of his sacerdotal vestments, his fingers scraped; but when the tonsure was to be disposed of, an absurd quarrel arose among the bishops as to whether the head should be shaved with a razor or the tonsure be destroyed with scissors. Scissors won the day, and a cross was cut in his hair. Then on his head was placed a conical paper cap,