The Profits of Religion: An Essay in Economic InterpretationSinclair, Upton
Religion
The Profits of Religion: An Essay in Economic Interpretation
Sinclair, Upton
Christianity -- Controversial literature
The purpose, as outlined by the public prosecutor in London, is
"to preserve the standard of outward decency." And you will find
that the one essential to prosecution is always that the victim
shall be obscure and helpless; never by any chance is he a duke
in a drawing-room. I will record an utterance of one of the
obscure victims of the British "standard of outward decency", a
teacher of mathematics named Holyoake, who presumed to discuss in
a public hall the starvation of the working classes of the
country. A preacher objected that he had discussed "our duty to
our neighbor" and neglected "our duty to God"; whereupon the
lecturer replied: "Our national Church and general religious
institutions cost us, upon accredited computation, about twenty
million pounds annually. Worship being thus expensive, I appeal
to your heads and your pockets whether we are not too poor to
have a God. While our distress lasts, I think it would be wise to
put deity upon half pay." And for that utterance the unfortunate
teacher of mathematics served six months in the common Gaol at
Gloucester!
While men were being tried for publishing the "Free-thinker", the
Premier of England was William Ewart Gladstone. And if you wish
to know what an established church can do by way of setting up
dullness in high places, get a volume of this "Grand Old Man's"
writings on theological and religious questions. Read his
"Juventus Mundi", in the course of which he establishes, a mystic
connection between the trident of Neptune and the Christian
Trinity! Read his efforts to prove that the writer of Genesis was
an inspired geologist! This writer of Genesis points out in
Nature "a grand, fourfold division, set forth in an orderly
succession of times: First, the water population; secondly, the
air population; thirdly, the land population of animals;
fourthly, the land population consummated in man." And it seems
that this division and sequence "is understood to have been so
affirmed in our time by natural science that it may be taken as a
demonstrated conclusion and established fact." Hence we must
conclude of the writer of Genesis that "his knowledge was
divine"! Consider that this was actually published in one of the
leading British monthlies, and that it was necessary for
Professor Huxley to answer it, pointing out that so far is it
from being true that "a fourfold division and orderly sequence"
of water, air and land animals "has been affirmed in our time by
natural science", that on the contrary, the assertion is
"directly contradictory to facts known to everyone who is
acquainted with the elements of natural science". The
distribution of fossils proves that land animals originated
before sea-animals, and there has been such a mixing of land, sea
and air animals as utterly to destroy the reputation of both
Genesis and Gladstone as possessing a divine knowledge of
Geology.
Gibson's Preservative
Public-domain text, read in full here on John Shaqi.
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