The Profits of Religion: An Essay in Economic Interpretation — John Shaqi
The Profits of Religion: An Essay in Economic InterpretationSinclair, Upton
Religion
The Profits of Religion: An Essay in Economic Interpretation
Sinclair, Upton
Christianity -- Controversial literature
I turn to the date upon the volume, and find that it is 1910. I
was in England within a year of that time, and so I can tell what
was the condition of the English people while printers were
making and papers were reviewing and book-stores were
distributing this work of ecclesiastical research. I walked along
the Embankment and saw the pitiful wretches, men, women and
sometimes children, clad in filthy rags, starved white and frozen
blue, soaked in winter rains and shivering in winter winds,
homeless, hopeless, unheeded by the doctors of divinity,
unpreserved by Gibson's "Preservative". I walked on Hampstead
Heath on Easter day, when the population of the slums turns out
for its one holiday; I walked, literally trembling with horror,
for I had never seen such sights nor dreamed of them. These
creatures were hardly to be recognized as human beings; they were
some new grotesque race of apes. They could not walk, they could
only shamble; they could not laugh, they could only leer. I saw a
hand-organ playing, and turned away--the things they did in their
efforts to dance were not to be watched. And then I went out into
the beautiful English country; cultured and charming ladies took
me in swift, smooth motor-cars, and I saw the pitiful hovels and
the drink-sodden, starch-poisoned inhabitants--slum-populations
everywhere, even on the land! When the newspaper reporters came
to me, I said that I had just come from Germany, and that if ever
England found herself at war with that country, she would regret
that she had let the bodies and the minds of her people rot; for
which expression I was severely taken to task by more than one
British divine.
The bodies--and the minds; the rot of the latter being the cause
of the former. All over England in that year of 1910, in
thousands of schools, rich and poor, and in the greatest centres
of learning, men like Dean Goode were teaching boys dead
languages and dead sciences and dead arts; sending them out to
life with no more conception of the modern world than a monk of
the Middle Ages; sending them out with minds, made hard and
inflexible, ignorant of science, indifferent to progress,
contemptuous of ideas. And then suddenly, almost overnight, this
terrified people finds itself at war with a nation ruled and
disciplined by modern experts, scientists and technicians. The
awful muddle that was in England during the first two years of
the war has not yet been told in print; but thousands know it,
and some day it will be written, and it will finish forever the
prestige of the British ruling caste. They rushed off an
expedition to Gallipoli, and somebody forgot the water-supply,
and at one time they had ninety-five thousand cases of dysentery!
Public-domain text, read in full here on John Shaqi.
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