The Profits of Religion: An Essay in Economic Interpretation — John Shaqi
The Profits of Religion: An Essay in Economic InterpretationSinclair, Upton
Religion
The Profits of Religion: An Essay in Economic Interpretation
Sinclair, Upton
Christianity -- Controversial literature
But now is Religion a rider, a roamer through the streets, A
leader at the love-day, a buyer of the land, Pricking on a
palfrey from manor to manor, A heap of hounds at his back, as
tho he were a lord; And if his servant kneel not when he brings
his cup, He loureth on him asking who taught him courtesy.
Badly have lords done to give their heirs' lands Away to the
Orders that have no pity; Money rains upon their altars. There
where such parsons be living at ease They have no pity on the
poor; that is their "charity". Ye hold you as lords; your lands
are too broad, But there shall come a king and he shall shrive
you all And beat you as the bible saith for breaking of your
Rule.
Another step through history, and in the early part of the
sixteenth century here is Simon Fish, addressing King Henry the
Eighth, in the "Supplicacyon for the Beggars", complaining of the
"strong, puissant and counterfeit holy and ydell" which "are now
increased under your sight, not only into a great nombre, but
ynto a kingdome."
They have begged so importunatly that they have gotten ynto their
hondes more than a therd part of all youre Realme. The goodliest
lordshippes, maners, londes, and territories, are theyres.
Besides this, they have the tenth part of all the come, medowe,
pasture, grasse, wolle, coltes, calves, lambes, pigges, gese and
chikens. Ye, and they looke so narowly uppon theyre proufittes,
that the poore wyves must be countable to thym of every tenth eg,
or elles she gettith not her rytes at ester, shal be taken as an
heretike. . . . Is it any merveille that youre people so
compleine of povertie? The Turke nowe, in your tyme, shulde never
be abill to get so moche grounde of christendome . . . And whate
do al these gredy sort of sturdy, idell, holy theves? These be
they that have made an hundredth thousand idell hores in your
realme. These be they that catche the pokkes of one woman, and
here them to an other.
The petitioner goes on to tell how they steal wives and all their
goods with them, and if any man protest they make him a heretic,
"so that it maketh him wisshe that he had not done it". Also they
take fortunes for masses and then don't say them. "If the Abbot
of westminster shulde sing every day as many masses for his
founders as he is bounde to do by his foundacion, 1000 monkes
were too few." The petitioner suggests that the king shall "tie
these holy idell theves to the cartes, to be whipped naked about
every market towne till they will fall to laboure!"
Church History
Public-domain text, read in full here on John Shaqi.
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