The Profits of Religion: An Essay in Economic Interpretation — John Shaqi
The Profits of Religion: An Essay in Economic InterpretationSinclair, Upton
Religion
The Profits of Religion: An Essay in Economic Interpretation
Sinclair, Upton
Christianity -- Controversial literature
Excepting possibly the last-mentioned group, the priests of all
these cults, the singers, shouters, prayers and exhorters of
Bootstrap-lifting have as their distinguishing characteristic
that they do very little lifting at their own bootstraps, and
less at any other man's. Now and then you may see one bend and
give a delicate tug, of a purely symbolical character: as when
the Supreme Pontiff of the Roman Bootstrap-lifters comes once a
year to wash the feet of the poor; or when the Sunday-school
Superintendent of the Baptist Bootstrap-lifters shakes the hand
of one of his Colorado mine-slaves. But for the most part the
priests and preachers of Bootstrap-lifting walk haughtily erect,
many of them being so swollen with prosperity that they could not
reach their bootstraps if they wanted to. Their role in life is
to exhort other men to more vigorous efforts at self-elevation,
that the agents of the Wholesale Pickpockets' Association may ply
their immemorial role with less chance of interference.
Religion
The reader, offended by this raillery, asks if I mean to impugn
the sincerity of all who preach the supremacy of the soul. No; I
admit the honesty of the heroes and madmen of history. All I ask
of the preacher is that he shall make an effort to practice his
doctrine. Let him be tormented like Don Quixote; let him go mad
like Nietzsche; let him stand upon a pillar and be devoured by
worms like Simeon Stylites--on these terms I grant to any dreamer
the right to hold himself above economic science.
Man is an evasive beast, given to cultivating strange notions
about himself. He is humiliated by his simian ancestry, and tries
to deny his animal nature, to persuade himself that he is not
limited by its weaknesses nor concerned in its fate. And this
impulse may be harmless, when it is genuine. But what are we to
say when we see the formulas of heroic self-deception made use of
by unheroic self-indulgence? What are we to say when we see
asceticism preached to the poor by fat and comfortable retainers
of the rich? What are we to say when we see idealism become
hypocrisy, and the moral and spiritual heritage of mankind
twisted to the knavish purposes of class-cruelty and greed? What
I say is--Bootstrap-lifting!
It is the fate of many abstract words to be used in two senses,
one good and the other bad. Morality means the will to
righteousness, or it means Anthony Comstock; democracy means the
rule of the people, or it means Tammany Hall. And so it is with
the word "Religion". In its true sense Religion is the most
fundamental of the soul's impulses, the impassioned love of life,
the feeling of its preciousness, the desire to foster and further
it. In that sense every thinking man must be religious; in that
sense Religion is a perpetually self-renewing force, the very
nature of our being. In that sense I have no thought of assailing
it, I would make clear that I hold it beyond assailment.
Public-domain text, read in full here on John Shaqi.
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