Today the Catholic Church is firmly established and everywhere recognized as one of the main pillars of American capitalism. It has some fifteen thousand churches, fourteen million communicants, and property valued at half a billion dollars. Upon this property it pays no taxes, municipal, state or national; which means, quite obviously, that you and I, who do not go to church, but who do pay taxes, furnish the public costs of Catholicism. We pay to have streets paved and lighted and cleaned in front of Catholic churches; we pay to have thieves kept away from them, fires put out in them, records preserved for them--all the services of civilization given to them gratis, and this in a land whose constitution provides that Congress (which includes all state and municipal legislative bodies) "shall make no law respecting a religious establishment." When war is declared, and our sons are drafted to defend the country, all Catholic monks and friars, priests and dignitaries are exempted. They are "ministers of religion"; whereas we Socialists may not even have the status of "conscientious objectors." We do not teach "religion"; we only teach justice and humanity, decency and truth. In defense of this tax-exemption graft, the stock answer is that the property is being used for purposes of "education" or "charity". It is a school, in which children are being taught that "liberty of conscience is a most pestiferous error, from which arises revolution, corruption, contempt of sacred things, holy institutions, and laws." (Pius IX). It is a "House of Refuge", to which wayward girls are committed by Catholic magistrates, and in which they are worked twelve hours a day in a laundry or a clothing sweat-shop. Or it is a "parish-house", in which a celibate priest lives under the care of an attractive young "house-keeper". Or it is a nunnery, in which young girls are held against their will and fed upon the scraps from their sisters' plates to teach them humility, and taught to lie before the altar, prostrate in the form of a cross, while their "Superiors" walk upon their bodies to impress the religious virtues. "I was a teacher in the Catholic schools up to a very recent period," writes the woman friend who tells me of these customs, "and I know about the whole awful system which endeavors to throttle every genuine impulse of the human will."