Concerning a large part of this church property, the claim of "religious" use has not even the shadow of justification. In every large city of America you will find acres of land owned by the Catholic machine, and supposed to be the future site of some institution; but as time goes on and property values increase, the church decides to build on a cheaper site, and proceeds to cash in the profits of its investment, precisely as does any other real estate speculator. Everywhere you turn in the history of Romanism you find it at this same game, doing business under the cloak of philanthropy and in the holy name of Christ. Read the letter which the Catholic Bishop of Mexico sent to the Pope in 1647, complaining of the Jesuit fathers and their boundless graft. In McCabe's "Candid History of the Jesuits" appears a summary: A remarkable account is given of the worldly property of the fathers. They hold, it seems, the greater part of the wealth of Mexico. Two of their colleges own 300,000 sheep, besides cattle and other property. They own six large sugar refineries, worth from half a million to a million crowns each, and making an annual profit of 100,000 crowns each, while all the other monks and clergy of Mexico together own only three small refineries. They have immense farms, rich silver mines, large shops and butcheries, and do a vast trade. Yet they continually intrigue for legacies--a woman has recently left them 70,000 crowns--and they refuse to pay the appointed tithe on them. It is piquant to add to this authoritative description that the Jesuit congregation at Rome were still periodically forbidding the fathers to engage in commerce, and Jesuit writers still gravely maintain that the society never engaged in commerce. It should be added that the missionaries were still heavily subsidized by the King of Spain, that there were (the Bishop says) only five or six Jesuits to each of their establishments, and that they conducted only ten colleges. "Holy History" And if you think this tax-exemption privilege should be taken away from the church grafters, let me suggest a course of procedure. Write a letter about it to your daily newspaper; and if the letter is not published, go and see the editor and ask why; so you will learn something about the partnership between Superstition and Big Business!