The Profits of Religion, Fifth EditionSinclair, Upton
Religion
The Profits of Religion, Fifth Edition
Sinclair, Upton
Christianity -- Controversial literature
view the body was carefully reduced to ashes and thrown into
the Rhine, and even the earth around the stake was dug up
and carted off; yet the Bohemians long hovered around the
spot and carried home fragments of the neighboring clay,
which they reverenced as relics of their martyr. The next
day thanks were returned to God in a solemn procession in
which figured Sigismund and his queen, the princes and
nobles, nineteen cardinals, two patriarchs, seventy-seven
bishops, and all the clergy of the council. A few days later
Sigismund, who had delayed his departure for Spain to see
the matter concluded, left Constance, feeling that his work
was done.
#Hell-Fire#
If such a scene could be witnessed in the world today, it would only
be in some remote and wholly savage place, such as the mountains of
Hayti, or the Solomon Islands. It could no longer happen in any
civilized country; the reason being, not any abatement of the
pretensions of the priesthood, but solely the power of science,
embodied in the physical arm of a secular State. The advance of that
arm the church has fought systematically, in every country, and at
every point. To quote Buckle: "A careful study of the history of
religious toleration will prove that in every Christian country where
it has been adopted, it has been forced upon the clergy by the
authority of the secular classes." The wolf of superstition has been
driven into its lair, but it has backed away snarling, and it still
crouches, watching for a chance to spring. The Church which burned
John Huss, which burned Giordano Bruno for teaching that the earth
moves round the sun--that same church, in the name of the same
three-headed god, sent out Francesco Ferrer to the firing-squad; if it
does not do the same thing to the author of this book, it will be
solely because of the police. Not being allowed to burn me here, the
clergy will vent their holy indignation by sentencing me to eternal
burning in a future world which they have created, and which they run
to suit themselves.
It is a fact, the significance of which cannot be exaggerated, that
the measure of the civilization which any nation has attained is the
extent to which it has curtailed the power of institutionalized
religion. Those peoples which are wholly under the sway of the
priesthood, such as Thibetans and Koreans, Siamese and Caribbeans, are
peoples among whom the intellectual life does not exist. Farther in
advance are Hindoos and Turks, who are religious, but not exclusively.
Still farther on the way are Spaniards and Irish; here, for example,
is a flashlight of the Irish peasantry, given by one of their number,
Patrick MacGill:
Public-domain text, read in full here on John Shaqi.
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