You see, the founders of this august institution were not content with cultured complacency; what they believed they believed really, with their whole hearts, and they were ready to act upon it, even if it meant burning their own at the stake. Also, they knew the ceaseless impulse of the mind to grow; the terrible temptation which confronts each new generation to believe that which is reasonable. They met the situation by setting out the true faith in words which no one could mistake. They have provided, not merely the Creed of Athanasius, but also the "Thirty-nine Articles"--which are thirty-nine separate and binding guarantees that one who holds orders in the Episcopal Church shall be either a man of inferior mentality, or else a sophist and hypocrite. How desperate some of them have become in the face of this cruel dilemma is illustrated by the tale which is told of Dr. Jowett, of Balliol College, Oxford: that when he was required to recite the "Apostle's Creed" in public, he would save himself by inserting the words "used to" between the words "I believe", saying the inserted words under his breath, thus, "I used to believe in the Father, the Son, and the Holy Ghost." Perhaps the eminent divine never did this; but the fact that his students told it, and thought it funny, is sufficient indication of their attitude toward their "Religion." The son of William George Ward tells in his biography how this leader of the "Tractarian Movement" met the problem with cynicism which seems almost sublime: "Make yourself clear that you are justified in deception; and then lie like a trooper!" #The Canonization of Incompetence# The supreme crime of the church to-day is that everywhere and in all its operations and influences it is on the side of sloth of mind; that it banishes brains, it sanctifies stupidity, it canonizes incompetence. Consider the power of the Church of England and its favorite daughter here in America; consider their prestige with the press and in politics, their hold upon literature and the arts, their control of education and the minds of children, of charity and the lives of the poor: consider all this, and then say what it means to society that such a power must be, in every new issue that arises, on the side of reaction and falsehood. "So it was in the beginning, is now, and ever shall be," runs the church's formula; and this per se and a priori, of necessity and in the nature of the case.