The Profits of Religion, Fifth EditionSinclair, Upton
Religion
The Profits of Religion, Fifth Edition
Sinclair, Upton
Christianity -- Controversial literature
I know the Church of Good Society in America, having studied it from
the inside. I was an extraordinarily devout little boy; one of my
earliest recollections--I cannot have been more than four years of
age--is of carrying a dust-brush about the house as the choir-boy
carried the golden cross every Sunday morning. I remember asking if I
might say the "Lord's prayer" in this fascinating play; and my
mother's reply: "If you say it reverently." When I was thirteen, I
attended service, of my own volition and out of my own enthusiasm,
every single day during the forty days of Lent; at the age of fifteen
I was teaching Sunday-school. It was the Church of the Holy Communion,
at Sixth Avenue and Twentieth Street, New York; and those who know the
city will understand that this is a peculiar location--precisely half
way between the homes of some of the oldest and most august of the
city's aristocracy, and some of the vilest and most filthy of the
city's slums. The aristocracy were paying for the church, and occupied
the best pews; they came, perfectly clad, aus dem Ei gegossen, as the
Germans say, with the manner they so carefully cultivate, gracious,
yet infinitely aloof. The service was made for them--as all the rest
of the world is made for them; the populace was permitted to occupy a
fringe of vacant seats.
The assistant clergyman was an Englishman, and a gentleman; orthodox,
yet the warmest man's heart I have ever known. He could not bear to
have the church remain entirely the church of the rich; he would go
persistently into the homes of the poor, visiting the old slum women
in their pitifully neat little kitchens, and luring their children
with entertainments and Christmas candy. They were corralled into the
Sunday-school, where it was my duty to give them what they needed for
the health of their souls.
I taught them out of a book of lessons; and one Sunday it would be
Moses in the Bulrushes, and next Sunday it would be Jonah and the
Whale, and next Sunday it would be Joshua blowing down the walls of
Jericho. These stories were reasonably entertaining, but they seemed
to me futile, not to the point. There were little morals tagged to
them, but these lacked relationship to the lives of little slum-boys.
Be good and you will be happy, love the Lord and all will be well with
you; which was about as true and as practical as the procedure of the
Fijians, blowing horns to drive away a pestilence.
Public-domain text, read in full here on John Shaqi.
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