The Progress of Ethnology: An Account of Recent Archaeological, Philological and Geographical Researches in Various Parts of the Globe, Tending to Elucidate the Physical History of ManBartlett, John Russell
History
The Progress of Ethnology: An Account of Recent Archaeological, Philological and Geographical Researches in Various Parts of the Globe, Tending to Elucidate the Physical History of Man
Bartlett, John Russell
Anthropology -- History; Ethnology -- History
There are still two other syllabaries, one called _Manyo-kana_, and the
other _Yamato-kana_, both of which are formed of still more complicated
Chinese characters, also used phonetically. Neither of these syllabaries
is generally used entirely alone, but the three are joined together or
interchanged somewhat according to the fancy of the writer, in a manner
similar to Archdeacon Wrangham's famous echo poem. Such a complicated
mode of writing has this unfortunate result, however, of so seriously
obstructing the avenues to the temple of science, that the greatest part
of the common people are unable to enter, and must be content with
admiring the structure afar off. Most of them content themselves with
learning to write and read in the _hirakana_, and get as much knowledge
of Chinese as will enable them to read the names of places, signs,
people, &c., for which those characters are universally used. Besides
the phonetic use of Chinese characters in these syllabaries, they are
employed very extensively as words, with their own meanings, partly
because they are more nervous and expressive in the estimation of the
writer than the vernacular, and partly to show his learning and shorten
his labor. Commonly, characters so used are called by their Japanese
meanings, but sometimes too by their Chinese names.[110]
The connection between the Chinese and Japanese, therefore, is very
intimate, and presents a curious instance of assimilation between a
symbolic and syllabic language, though at the cost of much hard study
and labor to acquire the mongrel compound. It is another example of
Asiatic toil upon the media of thought, rather than investigations in
the world of thought and science itself; for no people who possessed
invention, research, or science, would ever have encumbered themselves
with so burdensome a vehicle of communication. The Chinese do not attend
to the Japanese language, and have no knowledge of its structure, or the
principles on which it has combined with their own. Their intercourse
with Japan is entirely commercial; that of the Japanese with them,
chiefly literary.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account