The Progress of Ethnology: An Account of Recent Archaeological, Philological and Geographical Researches in Various Parts of the Globe, Tending to Elucidate the Physical History of ManBartlett, John Russell
History
The Progress of Ethnology: An Account of Recent Archaeological, Philological and Geographical Researches in Various Parts of the Globe, Tending to Elucidate the Physical History of Man
Bartlett, John Russell
Anthropology -- History; Ethnology -- History
history; and all we have gathered from them consists in the observations
of curious travellers, who, at the risk of their lives, have ventured to
extend their wanderings this way.
Pietro della Valle, Le Brun, Niebuhr, Ker Porter, Rich, and Ouseley,
have given us descriptions of the ancient remains in Persia and Assyria,
particularly those at Persepolis, Pasargadæ, and Babylon. These consist
of views of the monuments and sculptures, together with copies of the
inscriptions in the cuneiform, or arrow-head character. The object of
the edifices, the subject of the sculptures, and the meaning of the
inscriptions, were wholly matters of conjecture; and it seemed a
hopeless task to arrive at any conclusions in relation to them, until
some key should be discovered, by the means of which the language should
be made known, and the numerous inscriptions decyphered. No bilingual
tablet, such as the Rosetta stone of Egypt, had been discovered; and,
although it appeared that many of the inscriptions were recorded in
three different languages, no means seemed to exist by which
philologists could obtain a clue to their meaning. With this dark
prospect in view, the task of decyphering the arrow-headed characters
was attempted by M. Grotefend, one of the most sagacious and
distinguished philologists of Europe. The particulars of the attempt and
its results, we shall briefly state.
At Persepolis it is known are extensive ruins, chiefly belonging to a
large edifice, with every indication that this edifice was originally a
royal palace. History and tradition supported this belief; and the
general character of the sculptures and architecture, together with the
inscriptions, would carry its origin back to a period some centuries
before the Christian era. It was doubtless the work of one of the great
monarchs of Persia; of Cyrus, Cambyses, Xerxes, Darius, or some other
with whom history is familiar.[68] On some of the monuments at
Persepolis, are inscriptions in the Pehlvi character, parts of which
have been decyphered by M. de Sacy. In one of these, the titles and name
of a king are often repeated; these titles M. Grotefend thought might be
repeated in the same manner in the arrow-head characters.[69]
Over the doorways and in other parts of this edifice, are portraits,
evidently of kings, as there is always enough in the dress and insignia
of a monarch to enable one to detect him on any ancient monument. Over
these portraits are inscriptions; these it was natural to suppose
related to the person represented, and if so, contained the name of the
king and his titles. Such would be the conclusion of any one who
reflected on the subject, and such was the belief of M. Grotefend and
other philologists. In these inscriptions one group of characters was
repeated more frequently than any other, and all agreed that the
decyphering of this group would furnish a key to the whole. On this
group of characters then our Savans set to work.
Public-domain text, read in full here on John Shaqi.
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