Bahai Faith; Kings and rulers; Shoghi, Effendi, 1897-1957 -- Correspondence
After a revolution of well nigh one hundred years what is it that the eye
encounters as one surveys the international scene and looks back upon the
early beginnings of Bahá’í history? A world convulsed by the agonies of
contending systems, races and nations, entangled in the mesh of its
accumulated falsities, receding farther and farther from Him Who is the
sole Author of its destinies, and sinking deeper and deeper into a
suicidal carnage which its neglect and persecution of Him Who is its
Redeemer have precipitated. A Faith, still proscribed, yet bursting
through its chrysalis, emerging from the obscurity of a century-old
repression, face to face with the awful evidences of God’s wrathful anger,
and destined to arise above the ruins of a smitten civilization. A world
spiritually destitute, morally bankrupt, politically disrupted, socially
convulsed, economically paralyzed, writhing, bleeding and breaking up
beneath the avenging rod of God. A Faith Whose call remained unanswered,
Whose claims were rejected, Whose warnings were brushed aside, Whose
followers were mowed down, Whose aims and purposes were maligned, Whose
summons to the rulers of the earth were ignored, Whose Herald drained the
cup of martyrdom, over the head of Whose Author swept a sea of unheard-of
tribulations, and Whose Exemplar sank beneath the weight of lifelong
sorrows and dire misfortunes. A world that has lost its bearings, in which
the bright flame of religion is fast dying out, in which the forces of a
blatant nationalism and racialism have usurped the rights and prerogatives
of God Himself, in which a flagrant secularism—the direct offspring of
irreligion—has raised its triumphant head and is protruding its ugly
features, in which the “majesty of kingship” has been disgraced, and they
who wore its emblems have, for the most part, been hurled from their
thrones, in which the once all-powerful ecclesiastical hierarchies of
Islám, and to a lesser extent those of Christianity, have been
discredited, and in which the virus of prejudice and corruption is eating
into the vitals of an already gravely disordered society. A Faith Whose
institutions—the pattern and crowning glory of the age which is to
come—have been ignored and in some instances trampled upon and uprooted,
Whose unfolding system has been derided and partly suppressed and
crippled, Whose rising Order—the sole refuge of a civilization in the
embrace of doom—has been spurned and challenged, Whose Mother-Temple has
been seized and misappropriated, and Whose “House”—the “cynosure of an
adoring world”—has, through a gross miscarriage of justice, as witnessed
by the world’s highest tribunal, been delivered into the hands of, and
violated by, its implacable enemies.
Public-domain text, read in full here on John Shaqi.
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