Bahai Faith; Kings and rulers; Shoghi, Effendi, 1897-1957 -- Correspondence
...His mission is to proclaim that the ages of the infancy and of the
childhood of the human race are past, that the convulsions associated with
the present stage of its adolescence are slowly and painfully preparing it
to attain the stage of manhood, and are heralding the approach of that Age
of Ages when swords will be beaten into plowshares, when the Kingdom
promised by Jesus Christ will have been established, and the peace of the
planet definitely and permanently ensured. Nor does Bahá’u’lláh claim
finality for His own Revelation, but rather stipulates that a fuller
measure of the truth He has been commissioned by the Almighty to vouchsafe
to humanity, at so critical a juncture in its fortunes, must needs be
disclosed at future stages in the constant and limitless evolution of
mankind.
The Bahá’í Faith upholds the unity of God, recognizes the unity of His
Prophets, and inculcates the principle of the oneness and wholeness of the
entire human race. It proclaims the necessity and the inevitability of the
unification of mankind, asserts that it is gradually approaching, and
claims that nothing short of the transmuting spirit of God, working
through His chosen Mouthpiece in this day, can ultimately succeed in
bringing it about. It, moreover, enjoins upon its followers the primary
duty of an unfettered search after truth, condemns all manner of prejudice
and superstition, declares the purpose of religion to be the promotion of
amity and concord, proclaims its essential harmony with science, and
recognizes it as the foremost agency for the pacification and the orderly
progress of human society....
Mírzá Ḥusayn-‘Alí, surnamed Bahá’u’lláh (the Glory of God), a native of
Mázindarán, Whose advent the Báb [Herald and Forerunner of Bahá’u’lláh]
had foretold, ... was imprisoned in Ṭihrán, was banished, in 1852, from
His native land to Ba_gh_dád, and thence to Constantinople and Adrianople,
and finally to the prison city of Akká, where He remained incarcerated for
no less than twenty-four years, and in whose neighborhood He passed away
in 1892. In the course of His banishment, and particularly in Adrianople
and Akká, He formulated the laws and ordinances of His Dispensation,
expounded, in over a hundred volumes, the principles of His Faith,
proclaimed His Message to the kings and rulers of both the East and the
West, both Christian and Muslim, addressed the Pope, the Caliph of Islám,
the Chief Magistrates of the Republics of the American continent, the
entire Christian sacerdotal order, the leaders of _Sh_í’ih and Sunní
Islám, and the high priests of the Zoroastrian religion. In these writings
He proclaimed His Revelation, summoned those whom He addressed to heed His
call and espouse His Faith, warned them of the consequences of their
refusal, and denounced, in some cases, their arrogance and tyranny....
Public-domain text, read in full here on John Shaqi.
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