Bahai Faith; Peace -- Religious aspects -- Bahai Faith
The phenomenal world is entirely subject to the rule and control of
natural law. These myriad suns, satellites and heavenly bodies throughout
endless space are all captives of nature. They cannot transgress in a
single point or particular the fixed laws which govern the physical
universe. The sun in its immensity, the ocean in its vastness are
incapable of violating these universal laws. All phenomenal beings—the
plants in their kingdom, even the animals with their intelligence—are
nature’s subjects and captives. All live within the bounds of natural law,
and nature is the ruler of all except man. Man is not the captive of
nature, for although according to natural law he is a being of the earth,
yet he guides ships over the ocean, flies through the air in airplanes,
descends in submarines; therefore, he has overcome natural law and made it
subservient to his wishes. For instance, he imprisons in an incandescent
lamp the illimitable natural energy called electricity—a material force
which can cleave mountains—and bids it give him light. He takes the human
voice and confines it in the phonograph for his benefit and amusement.
According to his natural power man should be able to communicate a limited
distance, but by overcoming the restrictions of nature he can annihilate
space and send telephone messages thousands of miles. All the sciences,
arts and discoveries were mysteries of nature, and according to natural
law these mysteries should remain latent, hidden; but man has proceeded to
break this law, free himself from this rule and bring them forth into the
realm of the visible. Therefore, he is the ruler and commander of nature.
Man has intelligence; nature has not. Man has volition; nature has none.
Man has memory; nature is without it. Man has the reasoning faculty;
nature is deprived. Man has the perceptive faculty; nature cannot
perceive. It is therefore proved and evident that man is nobler than
nature.
Public-domain text, read in full here on John Shaqi.
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