Mr. Maclennan applies them to an earlier event, and says:—“The second and last line of the first stanza refer to the following story—Towards the latter end of the seventeenth century a large number of cattle, in the Black Isle, were attacked with a strange malady, which invariably ended in madness and in death. The disease was particularly destructive on the Kilcoy and Redcastle estates, and the proprietors offered a large sum of money as a reward to any who should find a remedy. An old warlock belonging to the parish agreed to protect the cattle from the ravages of this unknown disease, for the sum offered, if they provided him with a human sacrifice. To this ghastly proposal the lairds agreed. A large barn at Parkton was, from its secluded position, selected as a suitable place for the horrid crime, where a poor friendless man, who lived at Linwood, close to the site of the present Free Church manse, was requested, under some pretence, to appear on a certain day. The unsuspecting creature obeyed the summons of his superiors; he was instantly bound and disembowelled alive by the horrid wizard, who dried the heart, liver, kidneys, pancreas, and reduced them to powder, of which he ordered a little to be given to the diseased animals in water. Before the unfortunate victim breathed his last, he ejaculated the following imprecation:—‘Gum b’ ann nach tig an latha ’bhitheas teaghlach a Chaisteil Ruaidh gun oinseach, na teaghlach Chulchallaidh gun amadan’. (Let the day never come when the family of Redcastle shall be without a female idiot, or the family of Kilcoy without a fool.) It appears, not only that this wild imprecation was to some extent realised, but also that the Brahan Seer, years before, knew and predicted that it would be made, and that its prayer would be ultimately granted.” Who the “fox from Croy” is, we are at present unable to suggest; but taking the two stanzas as they stand, it would be difficult to describe the position of the family and the state of the castle, with our present knowledge of their history, and in their present position, more faithfully than Coinneach Odhar has done more than two centuries ago. What a faithful picture of the respective positions of the great farmers and the lairds of the present day! And what a contrast between their relative positions now and at the time when the Seer predicted the change!