The Prophet Ezekiel: An Analytical ExpositionGaebelein, Arno Clemens
Religion
The Prophet Ezekiel: An Analytical Exposition
Gaebelein, Arno Clemens
Bible. Ezekiel -- Commentaries
And thou, son of man, be not afraid of them, neither be afraid of
their words, though briers and thorns be with thee, and thou dost
dwell among scorpions: be not afraid of their words, nor be
dismayed at their looks, though they be a rebellious house. And thou
shalt speak my words unto them, whether they will hear or whether
they will forbear: for they are most rebellious. But thou, son of
man, hear what I say unto thee; Be not thou rebellious like that
rebellious house: open thy mouth, and eat that I give thee (chapter
ii:1-8).
The great vision left Ezekiel prostrate upon his face. He was affected
by it in the same way as Daniel and others were. Then the voice spoke.
It was not one of the Cherubim whose voice the Prophet heard. The
Cherubim speak in the book of Revelation; in Ezekiel they are silent. It
was Jehovah Himself, who in the vision appeared in the likeness of a
man, and addressed Ezekiel. Jehovah addressed him as "Son of Man." This
title is found exactly one hundred times in the book. Only Daniel,
besides Ezekiel, is called by that name in the Old Testament (Dan.
viii:17). Our Lord called Himself by that title. Eighty-six times we
find Him using this title of Himself, as the rejected One. In Suffering,
in Exaltation, in Glory and in His Second Coming He is the the Son of
Man. Ezekiel passed through much suffering. As we shall find in our
exposition he had to bear in his person symbolically what was to come
upon the nation. Suffering and shame was connected with it which he
endured and despised. He must have, therefore, been called by the title
"Son of Man," because he is a type of the rejected Messiah, who took
Israel's sin and shame upon Himself.
The voice commanded that the Prophet was to stand upon his feet, and He,
who spoke the word supplied the power to do it. "And the Spirit entered
into me _when He spoke unto me_." Thus the Spirit and the Word are
intimately connected. After the Spirit had entered into him the Prophet
distinguished the words which Jehovah spoke, "and I heard Him that spake
unto me." Hearing and knowing the Word is made possible by the Spirit.
Public-domain text, read in full here on John Shaqi.
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