Jehovah predicts failure for the message and the messenger. The house of Israel will not hearken unto _thee_; for they will not hearken unto _Me_. It was to make no difference with the prophet. His commission was to speak Jehovah's words, whether they heard or not. All this would be branded by our own generation as extremely "pessimistic." That the message and the messenger should not be successful is an unpalatable statement to well-meaning and enthusiastic Christians. Yet this very fact is predicted for the last days. "The time will come when they shall not endure sound doctrine." Then the prophet was taken up by the Spirit. Behind him a voice was heard, "Blessed be the Glory of Jehovah from this place." Cherubim and wheels are in motion. He is lifted up and Jehovah's hand was strong upon him. JUDGMENT ANNOUNCED. FOUR SIGNS AND TWO MESSAGES. Chapter iii:15-vii:27. The next section of the Book of Ezekiel extends from chapter iii:15 to the close of the seventh chapter. Here we find that the Lord laid upon the Prophet the great responsibilities as the watchman over the house of Israel and gave him the message. Then the Prophet had to enact four signs. The signs of the tile upon which he pictured Jerusalem (iv:1-3); the sign of the Prophet's posture, laying 390 days upon his left side and forty days on his right and prophesying during this time against the doomed city (verses 4-8); the sign of the food he was to eat, and its preparation; this covers the same period of 390 days (verses 9-17); the last sign was that of shaving the hair from head and face, and dividing it into three parts. This fourth sign (chapter v) is minutely explained and symbolizes like the other signs the judgments against Jerusalem. Two solemn messages of denunciations close this section, the first message predicts the sword to fall upon the land and the people and their subsequent dispersion (chapter vi). The second message predicts the end which was to come upon the four corners of the land. The great desolation is described in a marvellous way. The seventh chapter, which contains this second message is one of the sublimest in the book. Both messages end in the same way: "And they shall know that I am Jehovah." Chapter iii:15-27. I. The new charge and Ezekiel's new experience.