The Prophet Ezekiel: An Analytical Exposition — John Shaqi
The Prophet Ezekiel: An Analytical ExpositionGaebelein, Arno Clemens
Religion
The Prophet Ezekiel: An Analytical Exposition
Gaebelein, Arno Clemens
Bible. Ezekiel -- Commentaries
same path of dependence and who declare the Word of the Lord, "Thus
saith the Lord," whenever they speak.
The Prophet's mouth was opened completely and his power of speech
permanently restored after Jerusalem had fallen. "And it came to pass in
the twelfth year of our captivity, in the tenth day, in the fifth day of
the month, that all that had escaped out of Jerusalem came unto me,
saying, the city is smitten. Now the hand of the Lord was upon me in the
evening, before he that escaped came; and had opened my mouth, until he
came to me in the morning; and my mouth was opened, and I was no more
dumb" (chapter xxxiii:21-22). This had been previously announced. "In
that day shall thy mouth be opened to him which is escaped, and thou
shalt speak, and be no more dumb; and thou shalt be a sign unto them,
and they shall know that I am the Lord" (chapter xxiv:27). Thus
Ezekiel's dumbness was a sign to the nation; the sign of God's
displeasure and the coming judgment upon Jerusalem.
THE FOUR SYMBOLICAL SIGNS.
Chapters iv and v.
The divine predictions of the impending doom for Jerusalem was not
believed by the exiles. The messages of the false prophets who moved
among them encouraged the rebellious spirit and therefore the threatened
disaster was thought incredible by the captives. The mission of Ezekiel
was to dispel the false hope of a speedy return to the land. After he
had received his solemn commission and the message he was to deliver to
the rebellious people, he is commanded to enact four signs, which were
to teach the captives that which would speedily come upon their beloved
city Jerusalem.
=I. The Sign of the Tile.= The first symbolical sign is that of the
tile, which the Prophet was to use to picture the coming siege of
Jerusalem.
Thou also, son of man, take thee a brick, and lay it before thee,
and portray upon it the city, Jerusalem; And lay siege against it,
and build forts against it, and cast a mound against it; set the
camps also against it, and set battering-rams against it round about.
Moreover take thou unto thee an iron plate, and set it for a wall of
iron between thee and the city; and set thy face against it, and it
shall be besieged, and thou shalt lay siege against it. This shall
be a sign to the house of Israel (verses 1-3).
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