The Prophet Ezekiel: An Analytical ExpositionGaebelein, Arno Clemens
Religion
The Prophet Ezekiel: An Analytical Exposition
Gaebelein, Arno Clemens
Bible. Ezekiel -- Commentaries
The Word of the Lord is now addressed not to the beloved city, but to
the harlot. She had committed the most awful spiritual fornication, with
which she had insulted Jehovah, and utterly rejected His love and mercy.
All the idols of abominations were found in her. The different nations
which surrounded the land were given to the most degrading idolatries,
and Jerusalem had not alone taken up this wicked idol worship, but she
became worse than the heathen which practised these things. "They did
after the abominations of the heathen which the Lord had cast out before
the children of Israel" (2 Kings xxi:2). Graven images were set up in
Jerusalem. Moloch service (sacrifice of children) became general.
Sorceries and demon-cults flourished. The vilest immoralities were
linked with all this false worship. Jerusalem had become a harlot in the
fullest sense of the word, a sink of iniquity. And her lovers, the
nations, whose idolatries she had accepted, would now be gathered
against her to be used in her judgment (verse 37). Her judgment would be
"as a woman that breaks wedlock," that is, an adulteress--"and I will
give thy blood in fury and jealousy" (verse 38). Stoning was the
judgment for a woman who committed adultery (Lev. xx:10; John viii:5).
Therefore the Lord said, "They shall also bring up a company against
thee, and they shall stone thee with stones and thrust thee through with
their swords" (verse 40). The judgment would be exhaustive upon her and
she would be caused to cease playing the harlot--"thou shalt also give
no hire any more" (verse 41). Without following the description of her
doom and Jehovah's scathing condemnation in detail, we turn to that
which is of much importance and interest. Samaria is mentioned and her
daughters as the elder sister of Jerusalem, and Sodom and her daughters
as her younger sister (verse 46). And though the corruption of Samaria
and Sodom were so great, yet Jerusalem "was corrupted more than they" in
all her ways. "As I live, saith the Lord God, Sodom thy sister hath not
done, she nor her daughters, as thou hast done, thou and thy daughters"
(verse 48). Samaria is called the elder sister, because the northern
kingdom was the larger; and Sodom is called the younger, because her
territory was smaller. The daughters mentioned in connection with each
has reference to the allied towns of Jerusalem, Samaria and the region
south of Jerusalem, where Sodom was the chief city. Then Sodom's sin is
mentioned. Pride stands first (verse 49); luxurious living, and then
followed abomination, and God took them away. After the sins of Samaria
are briefly rehearsed we find in this chapter the following words: "When
I shall bring again their captivity, the captivity of Sodom and her
daughters, and the captivity of Samaria and her daughters, then will I
bring again the captivity of thy captives in the midst of them" (verse
53). And again we read: "When thy sisters, Sodom and her daughters,
Public-domain text, read in full here on John Shaqi.
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