shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate" (verse 55). These two statements are used by a certain class of teachers to back up their unscriptural theory of a future restitution of the wicked dead. They say that these two passages predict a restoration of Sodom and the other wicked cities which perished in judgment by fire (Gen. xix), and also a restoration of Samaria as well as Jerusalem, and upon this they built their hope that all the wicked dead will be raised up and restored to a place of blessing. They make therefore much of a restoration of the wicked dead by resurrection.[13] Besides these two passages they also use the following Old Testament scriptures to confirm their theory: Eze. xxxvii:1-14; Hosea xiii:14; Jere. xlviii:47; Is. xxv:7-8, and others. These passages are applied by these teachers to a restitution of the wicked dead by resurrection. But this is the wrong interpretation. They have nothing to do with the resurrection of the physical dead. They refer to national resurrection and restoration. Three facts will show the error of making the Old Testament teach the restoration of the wicked dead: _I. The Old Testament is not that part of the divine Revelation where teachings and doctrines about the future state are given._ [13] Millennial Dawn, or Associated Bible Students, Restorationists, etc., do this. This is a most important fact. The Old Testament shows man as upon the earth, on this side of death, and not beyond death. The future of Israel on the earth, their supremacy and destiny of glory amidst the nations of the earth, the judgments of God in the earth, as well as the future blessings for the nations inhabiting the earth during the coming age, are all clearly revealed in the Old Testament. The state after death, that which is beyond this life, is shrouded in mystery in the Old Testament Scriptures. That great judgment, the great white throne judgment, is nowhere mentioned in the Old Testament, nor do we read a word there of "the second death." Resurrection of the dead, no doubt, was known to individual saints of Old Testament times; the Spirit of God revealed it to their hearts, but as a doctrine, resurrection is not found in the Old Testament. In Psalm xvi is revealed the hope of resurrection of the body, and there is a prophecy of the resurrection of our Lord. _II. Should we find anything in the Old Testament concerning the future state, the state of the righteous and the unrighteous after death, such a hint or statement can only be rightly understood and interpreted by the great doctrine concerning the future state as revealed in the New Testament._