When church and chapel--St Waltheof's and Little Bethel--unite in teaching that ceremonial observance is at least as important as moral practice, is it to be wondered at that their congregations, feeling that it would be more than human to combine the two, choose to move along the line of least resistance? It is comparatively easy, though perhaps somewhat tiresome, especially in hot weather, to get up only a _little_ late on Sunday mornings, instead of a good deal late, as the 'natural man' would prefer to do; to assume a more or less solemn aspect at the breakfast-table; to wear garments of unusual splendour, which do not see daylight during the week, and in assuming them to feel tremors of uneasiness lest they should be outshone by Mr Jones' wife, Mr Smith's daughter, Mr Brown's sister, or Mr Robinson's maiden aunt. It is not quite so easy, but still possible, to sit for two hours on a narrow seat, evidently made by someone who knew he would never have to sit on it, and to keep awake (in the old pews this was not imperative), while a preacher, whom one does not care for, talks, in language one does not understand, on subjects in which one takes not the slightest interest. And then, as a compensation, one has the heavy early dinner and the afternoon sleep, in itself almost a religious exercise. Perhaps one's ungodly neighbours curse the day they were born as they hear one, after tea, playing long-drawn hymn tunes on a harmonium, till the bells begin to go for evening 'worship'; then one's wife goes to put on her bonnet (which has been lying in state all day on the best bed, covered with a white handkerchief), and one goes to one's 'sitting' again with a delicious sense that the worse of it is over. All this is not so difficult, and an eternity of bliss is cheap at the price--distinctly. But to refrain from sanding the sugar or watering the milk--especially for a 'family man,' who has 'others to think of besides himself'--to keep one's hand from this, and one's tongue from evil-speaking, lying and slandering, to keep one's body in temperance and soberness, to be true and just in all one's dealings--this would be not only difficult but absurd, nowadays. There are a good many who try to carry out the moral teachings and let the ceremonial observances alone, and there are far more who disregard the one and the other; and for both these classes there are ways of spending Sunday evening of which the strict Sabbatarian has no conception. Among others are the entertainments provided by working men's clubs. These are not the wildest form of dissipation; but, as a rule, they have some practical bearing on this world and its affairs and, though rather solid pudding, are appreciated by the audiences, mostly working men, who have a strong and increasing taste for solids, and no small discernment in the matter of flavours. To-night the dish provided for the Agora Club was a Russian one, and was likely to be highly spiced.