¶ And thridly if it shall so chaunce/ that [the] wild lustes of thy flesh shall blynd the and carie the cleane awaye with them for a tyme: yet at the later ende/ when [the] god of all mercie shall haue compased the in on euery syde with tēptaciōs/ tribulacions/ aduersities & cōbraunce/ to bringe [the] home agayne vn to thyne awne herte/ & to set thy sinnes wich thou woldest so fayne couer & put out of mynd with delectaciō of voluptuous pastymes/ before [the] eyes of thy cōscience: then call [the] faithfull ensample of Ionas & all lyke stories vn to thy remēbraunce/ ād with Ionas turne vn to thi father that smote [the]: not to cast [the] awaye/ but to laye a corosie ād a freatīge playster vn to [the] pocke that laye hid & fret inwarde/ to draw [the] disease out & to make it appere/ [that] thou mightest feale thy seckenes & [the] daunger therof & come & receaue the healynge playster of mercie. ¶ And forget not [that] what soeuer ensample of mercie god hath shewed sens [the] beginninge of [the] world/ the same is promised the/ yf thou wilt in like maner turne agayne and receaued it as they dyd. And with Ionas be aknowen of thy synne & cōfesse it & knowlege it vn to thy father. ¶ And as [the] law which freteth thy cōscience/ is in thyne herte & is none outwarde thīge/ evē so seke within in thine herte/ [the] playster of mercie/ the promyses of forgeuenesse in oure sauioure Iesus Christe/ accordinge vn to all the ensamples of mercie that are gonne before. ¶ And with Ionas let thē that wayte on vanities & seke god here & there & in euery tēple saue in their hertes goo/ & seke thou [the] testamēt of god in thyne hert. For in thyne hert is the worde of [the] law/ & in thyne hert is [the] worde of fayth in the promises of mercie in Iesus Christe. So that yf thou cōfesse with a repentynge herte & knowlege ād surely beleue [that] Iesus is lorde ouer all synne/ thou art saffe. ¶ And finally when the rage of thy cōscience is ceased and quieted with fast faith in the promises of mercie/ then offer with Ionas the offeringe of prayse and thankesgeuinge/ & paye the vowe of thy baptim/ that God only saueth/ of his ōly mercie & goodnesse: that is/ beleue stedfastly & preach cōstantly/ that it is God only that smyteth/ and God only that healeth: ascribynge [the] cause of thy tribulation vn to thyne awne synne/ and [the] cause of thy deliueraunce vn to the mercie of God.