The prophete Ionas with an introduccion: before teachinge to vnderstonde him and the right vse also of all the scripture/ and why it was written/ and what is therin to be sought/ and shewenge wherewith the scripture is locked vpp that he which readeth it/ can not vnderstonde it/ though he studie therin neuer so moch: and agayne with what keyes it is so opened/ that the reader can be stopped out with no sotilte or false doctrine of man/ from the true sense and vnderstondynge therof.Tyndale, William
Philosophy
The prophete Ionas with an introduccion: before teachinge to vnderstonde him and the right vse also of all the scripture/ and why it was written/ and what is therin to be sought/ and shewenge wherewith the scripture is locked vpp that he which readeth it/ can not vnderstonde it/ though he studie therin neuer so moch: and agayne with what keyes it is so opened/ that the reader can be stopped out with no sotilte or false doctrine of man/ from the true sense and vnderstondynge therof.
Tyndale, William
Bible. Jonah -- Commentaries
¶ And he sayde: in my tribulacion I called vn to the lorde/ and he
answered me: out of the bely of hell I cried/ ād thou herdest my voyce.
For thou hadest cast me downe depe in the middes of the se: & the floud
cōpased me aboute: and all thy waues & rowles of water wēt ouer me: & I
thought [that] I had bene cast awaye out of thy sight. But I will yet
agayne loke towarde thy holy temple. The water cōpased me euē vn to the
very soule of me: the depe laye aboute me: ād the wedes were wrappte
aboude myne heed. And I wēt downe vn to the botome of the hylles/ and
was barredin with erth on euery syde for euer. And yet thou lorde my God
broughest vp my life agayne out of corrupcion. When my soule faynted in
me/ I thought on the lorde: & my prayer came in vn to the/ even in to
thy holy temple. They [that] obserue vayne vanities/ haue forsakē him
that was mercifull vn to them. But I wil sacrifice vn to the with the
voce of thankesgeuinge/ & will paye that I have vowed/ that sauinge
cometh of the lorde.
¶ And the lorde spake vn to the fish: and it cast out Ionas agayne vppon
[the] drie lande.
¶ The .iij. Chapter.
Then came the worde of the lorde vn to Ionas agayne sayenge: vpp/ ād
gett [the] to Niniue that greate citie/ & preache vn to thē the
preachynge which I bade [the]. And he arose & wēt to Niniue at [the]
lordes cōmaundmēt. Niniue was a greate citie vn to god/ cōteynīge .iij.
dayes iourney.
¶ And Ionas went to & entred in to [the] citie euen a dayes iourney/
and cried sayenge: There shall not passe .xl. dayes but Niniue shalbe
ouerthrowen.
¶ And the people of Niniue beleued God/ and proclaymed fastynge/ ād
arayed them selues in sackcloth/ as well the greate as the small of
them.
¶ And [the] tydinges came vn to the kinge of Niniue/ which arose out of
his sete/ and did his apparell of & put on sackcloth/ & sate hī downe in
asshes. And it was cried ād commaunded in Niniue by [the] auctorite of
[the] kinge ād of his lordes sayenge: se that nether mā or beest/ oxe or
shepe tast ought at al/ & that they nether fede or drinke water.
¶ And they put on sackcloth both man ād beest/ & cried vn to God
mightily/ ād turned euery man from his weked waye/ and frō doenge wrōge
in which they were acustomed/ sayenge: who can tell whether god will
turne & repent/ & cease from his fearce wrathe/ that we perish not? And
when god saw theyr workes/ how they turned from theyr weked wayes/ he
repented on [the] euell which he sayd he wold doo vn to them/ ād dyd it
not.
¶ The .iiij. Chapter.
Wherfore Ionas was sore discontent ād angre. And he prayed vn to the
lorde ād sayd: O lord/ was not this my sayenge when I was yet in my
contre? And therfore I hasted rather to fle to Tharsis: for I knew well
ynough that thou wast a mercifull god/ ful of cōpassion/ long yer thou
be angre and of great mercie and repentest when thou art come to take
punishment. Now therfore take my life from me/ for I had leuer dye then
liue. And the lorde said vn to Ionas/ art thou so angrie?
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