Let us stop for a moment to consider these figures, which seem mere
abstractions to those who have not reflected. At the present time, about
300,000 children per annum in France are attacked by diphtheria; that makes
4,500,000 from 1892 to 1907. The proportion of 30 per cent. is therefore
1,350,000. The number of children who have been saved in France alone by
serotherapy in fifteen years is therefore 1,350,000. Let us put it in round
numbers at one million only; this would be sufficient to justify the death
of the twenty-five dogs and the one hundred rabbits which I sacrificed, and
of the two hundred horses which Behring and Roux used for the preparation
of the anti-diphtheria serum. A million families in mourning, a million
hopes mowed down in the bud! Only fanatics would dare to say this weighs
for nought in the balance.
Moreover--and why should I not say it aloud?--this so-called humanity of
anti-vivisectionists seems to me the antithesis of humanity. To satisfy a
conception which they have forged out of a certain hazy ideal, they make
quick shrift of human life and suffering. A hundred weeping mothers, a
hundred unfortunate children with gaping throats, suffocating, gasping, the
death-rattle at hand--that is what these sensitive souls declare is nothing
beside one rabbit which has had to receive a little blood of a dog into its
abdomen! These philanthropists are creatures of a fixed idea! Let humanity
suffer, weep and die! What does that matter, provided that their fixed
idea, driven right up to the hilt of delirium, triumphs! After all, if they
persist in believing that the faint and uncertain suffering of a sick
rabbit is not worth the certain and excruciating suffering of a thousand
human creatures, I can say but one thing: I pity them from the very bottom
of my heart.
* * * * *
These examples--antisepsis, tuberculosis, and serotherapy--will suffice
perhaps to justify experimental pathology. There is now another
experimental science which I am going to try to justify also. This is
_Therapeutics_.
Public-domain text, read in full here on John Shaqi.
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