If anti-vivisectionists were animated by a great desire for morality, they would endeavour to reform our social condition, which is abominable and full of horrors; they would strive to impart into youth other notions than that of smug satisfaction with the present social conditions. As long as we have not faced the profound evils which gnaw at the root of our social system, as long as we take a delight in the egotistical satisfaction of our capitalist and martial society, it is not permissible, if we would not be accused of scandalous hypocrisy, to affect pretensions to morality. Even from the very exclusive and rather paltry point of view of animals' rights, are there not among anti-vivisectionists those of social position who make no scruple in amusing themselves by fishing and hunting? In this case they kill, they martyrise, not to conquer new truths, but for their amusement and recreation. The hunter who fires at a hare sends after the wounded animal a savage dog, trained to fierceness for this pursuit, and he looks on at the chase with delight. The angler who has hooked a fish feels a pleasurable emotion when he holds in the palm of his hand the struggling, writhing being. Elegant sportsmen aim at pigeons to give proofs of their dexterity. A large number of victims do not die on the spot, but, with wounded wing, or chest pierced with lead, creep away to die in agony in the neighbouring woods. Quite a large gathering of fashionable young women and distinguished young men follow on horseback the tortures of a wretched stag pursued by a furious pack of hounds. And, finally, the entire population of a large city (Seville or Madrid, San Sebastian or Valencia), men and women, old and young, go crazy with delight at the hideous spectacle of a noble bull disembowelling horses, tormented by the picadors, and finally succumbing, exhausted, done to death by his cowardly enemies. There are sights for you! there are amusements for you if you like, which reflect scant honour on human ethics; and well do I understand generous-hearted men and women forming societies to combat war, alcoholism, prostitution, distributing their wealth among the starving populations, also turning their energies against hunting, angling, pigeon-shooting, and bullfights. It is a noble programme of life which they have drawn up for themselves, and such people merit our highest admiration. Societies for the prevention of cruelty to animals are admirable and irreproachable when they defend animals against human savagery: for example, when they prevent carters from lashing into ribbons the skin of the miserable horses under their charge; or when they put down the practice of harnessing a horse to a cart too heavily loaded; or when they interdict cock-fighting and bull-baiting. I will even point out to these same societies, so enamoured of animals' rights, a new kind of protection of quite a special nature.