If there is one piece of evidence more than another which was given before
the Royal Commission that deserves rescue from the oblivion of a bluebook,
it is that given by Lord Justice Fletcher Moulton. His is one of the
keenest legal intellects of modern times, and he at any rate cannot be
accused of having any axe of his own to grind. I regret that exigencies of
space prevent me from making more than one or two references to it.
He begins by taking the case of a ship infected with plague, and infested
also with rats, the carriers of plague. The ship enters port. Would it be
preferable to kill the rats, and so prevent them and the disease from
entering the port and causing untold disaster there, or staying one's hand
because the slaughter of the rats would be a painful proceeding? The
captain who gives orders for the destruction of the rats inflicts pain and
death on them in order to prevent greater pain and more widespread death
elsewhere. The captain who says, "Spare the rats," is guilty of the
criminal act of causing the death of many innocent human beings. So it is
with the Anti-vivisectionists: they see only the pain inflicted, and do not
heed the pain prevented. On this score they are in a sense logical when
they call Lord Lister a brute, although he of all men living at the present
time has been the means of preventing the greatest amount of suffering.
They see only the pain which he deliberately inflicted on a few rats and
rabbits; they cannot see, or refuse to see the measureless amount of misery
he has prevented.
In another place the Lord Justice points out that the pain inflicted in all
the laboratories of the country put together during a year is infinitesimal
compared to that which is inflicted every day in the slaughter of animals
for food; to that which ignorant farm labourers inflict without
anæsthetics, in spaying animals by thousands in order that beef and mutton
may be tenderer or have a more pleasant flavour to the consumer; to that
inflicted by sportsmen when their victims, imperfectly shot, die a
lingering death; to that which women thoughtlessly allow in order that they
may have ospreys in their hats and furs upon their backs.
So far as the satisfaction of appetite, the pandering to the so-called
sportsman's instincts, or the gratification of vanity are concerned, these
things may go on. The average Anti-vivisectionist disregards them, or at
least makes no effort to prevent them. The only kind of pain which stirs
his feelings, and meets with his opprobrium, and enables him to indulge in
his favourite epithets, is _the one justifiable bit of pain in the whole
world_--a pain inflicted with the noblest of all objects, and by the most
humane of all men (for so the medical profession admittedly is), the
object, namely, of preventing future pain, which otherwise would encompass
the world of life.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account