The Prose of Alfred LichtensteinLichtenstein, Alfred
General
The Prose of Alfred Lichtenstein
Lichtenstein, Alfred
Fiction
Bibelbauer, and had gone away for an extended time, the catastrophe
happened. Little Kohn lay in bed, nearly dead. Mechenmal said: "Now,
at least, he will no longer disturb anyone who he wants to sleep."
The fat idiot Backberg had a good time at the burial. The cook
howled; so did the housemaid Minna. Nora Neumann shut herself up in
a room; I think she wrote poetry. The Russian Recha disappeared;
Lenzlich later found her in the dead man's room. She sat on the bed,
held Kohn's hand ecstatically to her heart, and moved the lid of his
right eye back and forth with her right hand. I heard how she cried
and said: that was so interesting. Lenzlicht complained wistfully.
Mechenmal still says, when he speaks about little Kohn, "he was
certainly crazy." I disagree. Every person who is not stupid has
experiences now and then that cannot be brought into harmony with
traditional visions available to everyone. Sometimes one is more
sensitive than at other times and than other people. When one is
alone, familiar things are more peaceful... perhaps, in the evening,
when the lamp is half-lit... in the twilight, in lonely rooms... on
nights which bring no sleep. At those times sounds arise from the
stillness which I have never heard, which I cannot explain. I am
startled, alarmed, want, in this burning enlightenment to be with
many happy people--do not want to hear... hear more finely.
Stillness is shattered. Everything yawns and has sound. Objects
begin to move. Evil shadows generate fear. All forms lose their
familiarity. I wait for... a horrible, incorporeal wonder.
I am a firm enemy of ghosts and specters and such things. I find
these appearances are not sensible or funny; I want to have nothing
to do with them. And yet I could prevent the fact that, shortly
before noon, the form of an ancient woman, with austere facial
features, appeared to me. I was unpleasantly moved by it. Even more
so, when it later occurred to me that it had possibly been my mother.
It is not less unreasonable to deny ghosts than it is unreasonable to
acknowledge wonders. If ghosts were an everyday occurrence,
philosophers would construct natural laws, by means of which one
could derive them. And without fuss overlook them.
I shall avoid further musing on these confusing things, by taking my
life. People will be shocked. Deny me the right to have control
over myself. They will offer the explanation that I was at the
breaking point. Supplying medical reasons. To calm themselves down;
for if everyone thought so, then there would soon be a universal
protest against living. Life would be boycotted. That must not
happen. If you ask: why not?--you will be condemned as a sophist.
People don't like to die; the term is called life-energy. They have
recourse to Gods and a more cheerful outlook on life. If misery
becomes too severe, you can always go to a better insane asylum.
Public-domain text, read in full here on John Shaqi.
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