It is likewise urged, that there are, by computation, in this kingdom, above ten thousand parsons, whose revenues added to those of my lords the bishops, would suffice to maintain at least two hundred young gentlemen of wit and pleasure, and freethinking, enemies to priestcraft, narrow principles, pedantry, and prejudices; who might be an ornament to the Court and Town: And then, again, so great a number of able [bodied] divines might be a recruit to our fleet and armies. This indeed appears to be a consideration of some weight: But then, on the other side, several things deserve to be considered likewise: As, first, whether it may not be thought necessary that in certain tracts of country, like what we call parishes, there shall be one man at least of abilities to read and write. Then it seems a wrong computation, that the revenues of the Church throughout this island would be large enough to maintain two hundred young gentlemen, or even half that number, after the present refined way of living; that is, to allow each of them such a rent, as in the modern form of speech, would make them easy. But still there is in this project a greater mischief behind; and we ought to beware of the woman's folly, who killed the hen that every morning laid her a golden egg. For, pray what would become of the race of men in the next age, if we had nothing to trust to beside the scrofulous, consumptive productions, furnished by our men of wit and pleasure, when, having squandered away their vigour, health and estates, they are forced by some disagreeable marriage to piece up their broken fortunes, and entail rottenness and politeness on their posterity? Now, here are ten thousand persons reduced by the wise regulations of Henry the Eighth,[9] to the necessity of a low diet, and moderate exercise, who are the only great restorers of our breed, without which the nation would in an age or two become one great hospital. [Footnote 9: His seizures of the revenues of the Church. [T.S.]] Another advantage proposed by the abolishing of Christianity, is the clear gain of one day in seven, which is now entirely lost, and consequently the kingdom one seventh less considerable in trade, business, and pleasure, besides the loss to the public of so many stately structures now in the hands of the Clergy, which might be converted into playhouses, exchanges, market houses, common dormitories, and other public edifices.