The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1
Swift, Jonathan
Christianity; Church of England; Clergy; Religion
In his "Apology" Steele refers to this "Tatler" note, and remarks: "The
gentleman I here intended was Dr. Swift, this kind of man I thought him
at that time. We have not met of late, but I hope he deserves this
character still."
The present text is based upon the first edition; but this edition was
so wretchedly printed that I have carefully collated it with those given
in the "Miscellanies" (1711), Faulkner (1735), and Hawkesworth (1762).
[T. S.]
A
PROJECT
FOR THE
ADVANCEMENT OF RELIGION,
AND THE
REFORMATION OF MANNERS.
BY A PERSON OF QUALITY.
_O quisquis volet impias
Caedes, & rabiem tollere civicam:
Si quaeret pater urbium
Subscribi statuis, indomitam audeat
Refraenare licentiam._
Hor.
_LONDON:_
Printed and Sold by _H. Hills_, in _Black-fryars_, near the Water-side.
For the Benefit of the Poor. 1709.
TO THE COUNTESS OF BERKELEY.[1]
MADAM,
My intention in prefixing your Ladyship's name, is not after the common
form, to desire your protection of the following papers; which I take to
be a very unreasonable request; since, by being inscribed to your
Ladyship, though without your knowledge, and from a concealed hand, you
cannot recommend them without some suspicion of partiality. My real
design is, I confess, the very same I have often detested in most
dedications; that of publishing your praises to the world. Not upon the
subject of your noble birth, for I know others as noble; or of the
greatness of your fortune, for I know others far greater; or of that
beautiful race (the images of their parents) which call you mother: for
even this may perhaps have been equalled in some other age or country.
Besides, none of these advantages do derive any accomplishments to the
owners, but serve at best only to adorn what they really possess. What I
intend, is your piety, truth, good sense, and good nature, affability,
and charity; wherein I wish your Ladyship had many equals, or any
superiors; and I wish I could say I knew them too, for then your
Ladyship might have had a chance to escape this address. In the
meantime, I think it highly necessary, for the interest of virtue and
religion, that the whole kingdom should be informed in some parts of
your character: For instance, that the easiest and politest
conversation, joined with the truest piety, may be observed in your
Ladyship, in as great perfection, as they were ever seen apart in any
other persons. That by your prudence and management under several
disadvantages, you have preserved the lustre of that most noble family
into which you are grafted, and which the immeasurable profusion of
ancestors for many generations had too much eclipsed. Then, how happily
you perform every office of life to which Providence has called you: In
the education of those two incomparable daughters, whose conduct is so
universally admired; in every duty of a prudent, complying, affectionate
wife; in that care which descends to the meanest of your domestics; and,
Public-domain text, read in full here on John Shaqi.
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