The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 03: Swift's Writings on Religion and the Church — Volume 1
Swift, Jonathan
Christianity; Church of England; Clergy; Religion
But this is beside my present design, which was only to show what degree
of reformation is in the power of the Queen, without the interposition
of the legislature, and which her Majesty is, without question, obliged
in conscience to endeavour by her authority, as much as she does by her
practice.
It will be easily granted, that the example of this great town hath a
mighty influence over the whole kingdom; and it is as manifest, that the
town is equally influenced by the court, and the ministry, and those
who, by their employments, or their hopes, depend upon them. Now, if
under so excellent a princess as the present Queen, we would suppose a
family strictly regulated, as I have above proposed; a ministry, where
every single person was of distinguished piety; if we should suppose all
great offices of state and law filled after the same manner, and with
such as were equally diligent in choosing persons, who, in their several
subordinations, would be obliged to follow the examples of their
superiors, under the penalty of loss of favour and place; will not
everybody grant, that the empire of vice and irreligion would be soon
destroyed in this great metropolis, and receive a terrible blow through
the whole island, which hath so great an intercourse with it, and so
much affects to follow its fashions?
For, if religion were once understood to be the necessary step to favour
and preferment; can it be imagined that any man would openly offend
against it, who had the least regard for his reputation or his fortune?
There is no quality so contrary to any nature, which men cannot affect,
and put on upon occasions, in order to serve an interest, or gratify a
prevailing passion. The proudest man will personate humility, the
morosest learn to flatter, the laziest will be sedulous and active,
where he is in pursuit of what he has much at heart. How ready,
therefore, would most men be to step into the paths of virtue and piety,
if they infallibly led to favour and fortune!
If swearing and profaneness, scandalous and avowed lewdness, excessive
gaming and intemperance, were a little discountenanced in the army, I
cannot readily see what ill consequences could be apprehended; if
gentlemen of that profession were at least obliged to some external
decorum in their conduct; or even if a profligate life and character
were not a means of advancement, and the appearance of piety a most
infallible hindrance, it is impossible the corruptions there should be
so universal and exorbitant. I have been assured by several great
officers, that no troops abroad are so ill disciplined as the English;
which cannot well be otherwise, while the common soldiers have
perpetually before their eyes the vicious example of their leaders; and
it is hardly possible for those to commit any crime, whereof these are
not infinitely more guilty, and with less temptation.
Public-domain text, read in full here on John Shaqi.
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