The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2
Swift, Jonathan
Church of England -- Sermons; England and Wales. Test Act 1673; Sermons, English
The Presbyterian merit is of as little weight, when they allege
themselves instrumental towards the King's restoration. The kingdom grew
tired with those ridiculous models of government: First, by a House of
Lords and Commons, without a king; then without bishops; afterwards by a
Rump[8] and lords temporal: then by a Rump alone; next by a single
person for life, in conjunction with a council: by agitators: by
major-generals: by a new kind of representatives from the three
kingdoms: by the keepers of the liberties of England; with other schemes
that have slipped out of my memory. Cromwell was dead; his son Richard,
a weak, ignorant wretch, who gave up his monarchy much in the same
manner with the two usurping kings of Brentford.[9] The people harassed
with taxes and other oppressions; the King's party, then called the
Cavaliers began to recover their spirits. The few nobility scattered
through the kingdom, who lived in a most retired manner, observing the
confusion of things, could no longer endure to be ridden by bakers,
cobblers, brewers, and the like, at the head of armies; and plundering
everywhere like French dragoons: The Rump assembly grew despicable to
those who had raised them: The city of London, exhausted by almost
twenty years contributing to their own ruin, declared against them. The
Rump, after many deaths and resurrections, was, in the most contemptuous
manner, kicked out, and burned in effigy. The excluded members were let
in: a free Parliament called in as legal a manner as the times would
allow; and the King restored.
[Footnote 8: This name was given to that part of the House of Commons
which remained after the moderate men had been expelled by
military-force. [S.]]
[Footnote 9: In the "Rehearsal."]
The second claim of Presbyterian merit is founded upon their services
against the dangerous designs of King James the Second; while that
prince was using all his endeavours to introduce Popery, which he openly
professed upon his coming to the crown: To this they add, their eminent
services at the Revolution, under the Prince of Orange.
Now, the quantum of Presbyterian merit, during the four years' reign of
that weak, bigoted, and ill-advised prince, as well as at the time of
the Revolution, will easily be computed, by a recourse to a great number
of histories, pamphlets, and public papers, printed in those times, and
some afterwards; beside the verbal testimonies of many persons yet
alive, who are old enough to have known and observed the Dissenters'
conduct in that critical period.
Public-domain text, read in full here on John Shaqi.
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