The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2Swift, Jonathan
Religion
The Prose Works of Jonathan Swift, D.D. — Volume 04: Swift's Writings on Religion and the Church — Volume 2
Swift, Jonathan
Church of England -- Sermons; England and Wales. Test Act 1673; Sermons, English
[Footnote 1: From the beginning of this paragraph to the word "in" is
omitted in the editions issued by Scott and Nichols. The words "A
Narrative... Sacramental Test" are used by Scott as part of the
sub-title of the tract; but he adds the date, 1731. This is a mistake,
since "The Correspondent" appeared in 1733; and if it did appear in the
second edition of "The Plea," that edition was published either in the
same or in the following year. [T.S.]]
Although the Sacramental Test had been for a considerable time in force
in England, yet that law did not reach Ireland, where the Church was
more oppressed by dissenters; and where her most sanguine friends were
glad to compound, to preserve what legal security she had left, rather
than to attempt any new, or even to recover what she had lost: And in
truth they had no reason to expect it, at a time when the dissenters had
the interest to have a motion made and debated in parliament, that there
might be a temporary repeal of all the penal laws against them, and when
they were so flushed with the conquest they had made in some
corporations, as to reject all overtures of a toleration; and to that
end, had employed Mr. Boyse[2] to write against it with the utmost
contempt, calling it "a stone instead of bread; a serpent instead of a
fish."
[Footnote 2: In his note Scott calls him "Samuel" Boyse, but he is
distinctly mentioned further on in the tract as "Jo: Boyse." The Rev.
Joseph Boyse was a native of Leeds, who had settled in Dublin in 1683 as
joint-pastor with Dr. Daniel Williams. He died in poverty in 1728; and
in the same year his works were published in two folio volumes. His son,
Samuel Boyse, the poet, died in 1749. [T.S.]]
When the Church was in this situation, the clause of the Sacramental
Test was happily sent over from England, tacked to the Popery Bill,
which alarmed the whole body of the dissenters to that degree, that
their managers began to ply with the greatest artifice, and industry, to
prevent its passing into a law. But (to the honour of that parliament be
it spoken), the whole body of both Lords and Commons (some few excepted)
passed the clause with great readiness, and defended it afterwards with
as great resolution.
The immediate consequence of this law was the recovery of several
corporations, which the conformists had given to the dissenters, and the
preservation of others, to which the "enterprising people" had made very
bold and quick approaches.
Public-domain text, read in full here on John Shaqi.
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